Ephesians 4:21

4:21 if indeed you heard about him and were taught in him, just as the truth is in Jesus.

Galatians 1:13

1:13 For you have heard of my former way of life ¹  in Judaism, how I was savagely persecuting the church of God and trying to destroy it.

Colossians 1:4

1:4 since ²  we heard about your faith in Christ Jesus and the love that you have for all the saints.

Colossians 1:6

1:6 that has come to you. Just as in the entire world this gospel ³  is bearing fruit and growing, so it has also been bearing fruit and growing ⁴  among you from the first day you heard it and understood the grace of God in truth.

Colossians 1:2

1:2 to the saints, the faithful ⁵  brothers and sisters ⁶  in Christ, at Colossae. Grace and peace to you ⁷  from God our Father! ⁸ 

Colossians 1:11

1:11 being strengthened with all power according to his glorious might for the display of ⁹  all patience and steadfastness, joyfully

[1:13]  ¹ tn Or “lifestyle,” “behavior.”

[1:4]  ² tn The adverbial participle ἀκούσαντες (akousante") is understood to be temporal and translated with “since.” A causal idea may also be in the apostle’s mind, but the context emphasizes temporal ideas, e.g., “from the day” (v. 6).

[1:6]  ³ tn Grk “just as in the entire world it is bearing fruit.” The antecedent (“the gospel”) of the implied subject (“it”) of ἐστιν (estin) has been specified in the translation for clarity.

[1:6]  ⁴ tn Though the participles are periphrastic with the present tense verb ἐστίν (estin), the presence of the temporal indicator “from the day” in the next clause indicates that this is a present tense that reaches into the past and should be translated as “has been bearing fruit and growing.” For a discussion of this use of the present tense, see ExSyn 519-20.

[1:2]  ⁵ tn Grk “and faithful.” The construction in Greek (as well as Paul’s style) suggests that the saints are identical to the faithful; hence, the καί (kai) is best left untranslated (cf. Eph 1:1). See ExSyn 281-82.

[1:2]  ⁶ tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” or “fellow Christians” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited).

[1:2]  ⁷ tn Or “Grace to you and peace.”

[1:2]  ⁸ tc Most witnesses, including some important ones (א A C F G I [P] 075 Ï it bo), read “and the Lord Jesus Christ” at the end of this verse, no doubt to conform the wording to the typical Pauline salutation. However, excellent and early witnesses (B D K L Ψ 33 81 1175 1505 1739 1881 al sa) lack this phrase. Since the omission is inexplicable as arising from the longer reading (otherwise, these mss would surely have deleted the phrase in the rest of the corpus Paulinum), it is surely authentic.

[1:11]  ⁹ tn The expression “for the display of” is an attempt to convey in English the force of the Greek preposition εἰς (eis) in this context.