Exodus 13:19

13:19 Moses took the bones of Joseph with him, for Joseph ¹  had made the Israelites solemnly swear, ²  “God will surely attend ³  to you, and you will carry ⁴  my bones up from this place with you.”

Joshua 24:32

24:32 The bones of Joseph, which the Israelites had brought up from Egypt, were buried at Shechem in the part of the field that Jacob bought from the sons of Hamor, the father of Shechem, for one hundred pieces of money. ⁵  So it became the inheritance of the tribe of Joseph. ⁶ 

Acts 7:16

7:16 and their bones ⁷  were later moved to Shechem and placed in the tomb that Abraham had bought for a certain sum of money ⁸  from the sons of Hamor in Shechem.

Hebrews 11:22

11:22 By faith Joseph, at the end of his life, ⁹  mentioned the exodus of the sons of Israel ¹⁰  and gave instructions about his burial. ¹¹ 

[13:19]  ¹ tn Heb “he”; the referent (Joseph) has been specified in the translation for clarity.

[13:19]  ² tn Heb “solemnly swear, saying” (so NASB). The construction uses the Hiphil infinitive absolute with the Hiphil perfect to stress that Joseph had made them take a solemn oath to carry his bones out of Egypt. “Saying” introduces the content of what Joseph said.

[13:19]  ³ sn This verb appears also in 3:16 and 4:31. The repetition here is a reminder that God was doing what he had said he would do and what Joseph had expected.

[13:19]  ⁴ tn The form is a Hiphil perfect with the vav (ו) consecutive; it follows in the sequence of the imperfect tense before it, and so is equal to an imperfect of injunction (because of the solemn oath). Israel took Joseph’s bones with them as a sign of piety toward the past and as a symbol of their previous bond with Canaan (B. Jacob, Exodus, 380).

[24:32]  ⁵ tn Heb “one hundred qesitahs.” The Hebrew word קְשִׂיטָה (qesitah) is generally understood to refer to a unit of money, but the value and/or weight is unknown. The word occurs only here and in Gen 33:19 and Job 42:11.

[24:32]  ⁶ tn Heb “and they became for the sons of Joseph an inheritance.” One might think “bones” is the subject of the verb “they became,” but the verb is masculine, while “bones” is feminine. The translation follows the emendation suggested in the BHS note, which appeals to the Syriac and Vulgate for support. The emended reading understands “the part (of the field)” as the subject of the verb “became.” The emended verb is feminine singular; this agrees with “the part” (of the field), which is feminine in Hebrew.

[7:16]  ⁷ tn “and they.”

[7:16]  ⁸ sn See Gen 49:29-32.

[11:22]  ⁹ tn Grk “coming to an end,” “dying.”

[11:22]  ¹⁰ sn Joseph’s prophecy about the exodus of the sons of Israel is found in Gen 50:24.

[11:22]  ¹¹ tn Grk “about his bones,” which refers by metonymy to the disposition of his bones, i.e., his burial.