Discovery BoxExodus 23:14-17
Context23:14 “Three times 1 in the year you must make a pilgrim feast 2 to me. 23:15 You are to observe the Feast of Unleavened Bread; seven days 3 you must eat bread made without yeast, as I commanded you, at the appointed time of the month of Abib, for at that time 4 you came out of Egypt. No one may appear before 5 me empty-handed.
23:16 “You are also to observe 6 the Feast of Harvest, the firstfruits of your labors that you have sown in the field, and the Feast of Ingathering at the end of the year 7 when you have gathered in 8 your harvest 9 out of the field. 23:17 At 10 three times in the year all your males will appear before the Lord God. 11
Exodus 34:23
Context34:23 At three times 12 in the year all your men 13 must appear before the Lord God, 14 the God of Israel.
Deuteronomy 16:16
Context16:16 Three times a year all your males must appear before the Lord your God in the place he chooses for the Festival of Unleavened Bread, the Festival of Weeks, and the Festival of Temporary Shelters; and they must not appear before him 15 empty-handed.
Psalms 84:7
Context84:7 They are sustained as they travel along; 16
each one appears 17 before God in Zion.
Malachi 4:4
Context4:4 “Remember the law of my servant Moses, to whom at Horeb 18 I gave rules and regulations for all Israel to obey. 19
[23:14] 1 tn The expression rendered “three times” is really “three feet,” or “three foot-beats.” The expression occurs only a few times in the Law. The expressing is an adverbial accusative.
[23:14] 2 tn This is the word תָּחֹג (takhog) from the root חָגַג (khagag); it describes a feast that was accompanied by a pilgrimage. It was first used by Moses in his appeal that Israel go three days into the desert to hold such a feast.
[23:15] 3 tn This is an adverbial accusative of time.
[23:15] 5 tn The verb is a Niphal imperfect; the nuance of permission works well here – no one is permitted to appear before God empty (Heb “and they will not appear before me empty”).
[23:16] 6 tn The words “you are also to observe” are not in the Hebrew text, but are supplied in the translation for stylistic reasons.
[23:16] 7 tn An infinitive construct with a preposition and a pronominal suffix is used to make a temporal clause: “in the going in of the year.” The word “year” is the subjective genitive, the subject of the clause.
[23:16] 8 tn An infinitive construct with a preposition and a pronominal suffix is used to make a temporal clause: “in the ingathering of you.”
[23:16] 9 tn Heb “gathered in your labors.” This is a metonymy of cause put for the effect. “Labors” are not gathered in, but what the labors produced – the harvest.
[23:17] 10 tn Adverbial accusative of time: “three times” becomes “at three times.”
[23:17] 11 tn Here the divine Name reads in Hebrew הָאָדֹן יְהוָה (ha’adon yÿhvah), which if rendered according to the traditional scheme of “
[34:23] 12 tn “Three times” is an adverbial accusative.
[34:23] 13 tn Heb “all your males.”
[34:23] 14 tn Here the divine name reads in Hebrew הָאָדֹן יְהוָה (ha’adon yÿhvah), which if rendered according to the traditional scheme of “
[16:16] 15 tn Heb “the
[84:7] 16 tn Heb “they go from strength to strength.” The phrase “from strength to strength” occurs only here in the OT. With a verb of motion, the expression “from [common noun] to [same common noun]” normally suggests movement from one point to another or through successive points (see Num 36:7; 1 Chr 16:20; 17:5; Ps 105:13; Jer 25:32). Ps 84:7 may be emphasizing that the pilgrims move successively from one “place of strength” to another as they travel toward Jerusalem. All along the way they find adequate provisions and renewed energy for the trip.
[84:7] 17 tn The psalmist returns to the singular (see v. 5a), which he uses in either a representative or distributive (“each one” ) sense.
[4:4] 18 sn Horeb is another name for Mount Sinai (cf. Exod 3:1).
[4:4] 19 tn Heb “which I commanded him in Horeb concerning all Israel, statutes and ordinances.”
