Exodus 26:1

The Tabernacle

26:1 ¹ “The tabernacle itself ²  you are to make with ³  ten curtains of fine twisted linen and blue and purple and scarlet; ⁴  you are to make them with ⁵  cherubim that are the work of an artistic designer.

Exodus 26:9

26:9 You are to join five curtains by themselves and six curtains by themselves. You are to double over ⁶  the sixth curtain at the front of the tent.

Exodus 26:12

26:12 Now the part that remains of the curtains of the tent – the half curtain that remains will hang over at the back of the tabernacle. ⁷ 

[26:1]  ¹ sn This chapter is given over to the details of the structure itself, the curtains, coverings, boards and walls and veil. The passage can be studied on one level for its function both practically and symbolically for Israel’s worship. On another level it can be studied for its typology, for the tabernacle and many of its parts speak of Christ. For this one should see the commentaries.

[26:1]  ² tn The word order in Hebrew thrusts the direct object to the front for particular emphasis. After the first couple of pieces of furniture are treated (chap. 25), attention turns to the tabernacle itself.

[26:1]  ³ tn This is for the adverbial accusative explaining how the dwelling place is to be made.

[26:1]  ⁴ sn S. R. Driver suggests that the curtains were made with threads dyed with these colors (Exodus, 280). Perhaps the colored threads were used for embroidering the cherubim in the curtains.

[26:1]  ⁵ tn The construction is difficult in this line because of the word order. “Cherubim” is an adverbial accusative explaining how they were to make the curtains. And מַעֲשֵׂה חֹשֵׁב (ma’aseh khoshev) means literally “work of a designer”; it is in apposition to “cherubim.” The Hebrew participle means “designer” or “deviser” so that one could render this “of artistic designs in weaving” (S. R. Driver, Exodus, 280-81). B. Jacob says that it refers to “artistic weavers” (Exodus, 789).

[26:9]  ⁶ sn The text seems to describe this part as being in front of the tabernacle, hanging down to form a valence at the entrance (S. R. Driver, Exodus, 284).

[26:12]  ⁷ sn U. Cassuto (Exodus, 353) cites b. Shabbat 98b which says, “What did the tabernacle resemble? A woman walking on the street with her train trailing behind her.” In the expression “the half of the curtain that remains,” the verb agrees in gender with the genitive near it.