Exodus 7:5

7:5 Then ¹  the Egyptians will know that I am the Lord, when I extend my hand ²  over Egypt and bring the Israelites out from among them.

Exodus 13:8

13:8 You are to tell your son ³  on that day, ⁴  ‘It is ⁵  because of what ⁶  the Lord did for me when I came out of Egypt.’

Numbers 20:16

20:16 So when we cried to the Lord, he heard our voice and sent a messenger, ⁷  and has brought us up out of Egypt. Now ⁸  we are here in Kadesh, a town on the edge of your country. ⁹ 

[7:5]  ¹ tn The emphasis on sequence is clear because the form is the perfect tense with the vav consecutive.

[7:5]  ² sn This is another anthropomorphism, parallel to the preceding. If God were to “put” (נָתַן, natan), “extend” (נָטָה, nata), or “reach out” (שָׁלַח, shalakh) his hand against them, they would be destroyed. Contrast Exod 24:11.

[13:8]  ³ tn The form is the Hiphil perfect with the vav (ו) consecutive, carrying the sequence forward: “and you will declare to your son.”

[13:8]  ⁴ tn Heb “day, saying.” “Tell…saying” is redundant, so “saying” has not been included in the translation here.

[13:8]  ⁵ tn “it is” has been supplied.

[13:8]  ⁶ tn The text uses זֶה (zeh), which Gesenius classifies as the use of the pronoun to introduce a relative clause after the preposition (GKC 447 §138.h) – but he thinks the form is corrupt. B. S. Childs, however, sees no reason to posit a corruption in this form (Exodus [OTL], 184).

[20:16]  ⁷ tn The word could be rendered “angel” or “messenger.” Some ambiguity may be intended in this report.

[20:16]  ⁸ tn The Hebrew text uses הִנֵּה (hinneh) to emphasize the “here and now” aspect of the report to Edom.

[20:16]  ⁹ tn Heb “your border.”