Ezekiel 16:43

16:43 “‘Because you did not remember the days of your youth and have enraged me with all these deeds, I hereby repay you for what you have done, ¹  declares the sovereign Lord. Have you not engaged in prostitution on top of all your other abominable practices?

Ezekiel 24:13

24:13 You mix uncleanness with obscene conduct. ² 

I tried to cleanse you, ³  but you are not clean.

You will not be cleansed from your uncleanness ⁴ 

until I have exhausted my anger on you.

Jude 1:6

1:6 You also know that ⁵  the angels who did not keep within their proper domain ⁶  but abandoned their own place of residence, he has kept ⁷  in eternal chains ⁸  in utter ⁹  darkness, locked up ¹⁰  for the judgment of the great Day.

Hosea 4:2

4:2 There is only cursing, lying, murder, stealing, and adultery.

They resort to violence and bloodshed. ¹¹ 

Hosea 4:10

4:10 They will eat, but not be satisfied;

they will engage in prostitution, but not increase in numbers;

because they have abandoned the Lord

by pursuing other gods. ¹² 

Hosea 4:14

4:14 I will not punish your daughters when they commit prostitution,

nor your daughters-in-law when they commit adultery.

For the men consort with harlots,

they sacrifice with temple prostitutes.

It is true: ¹³  “A people that lacks understanding will come to ruin!”

Hosea 6:9

6:9 The company of priests is like a gang of robbers,

lying in ambush to pounce on a victim.

They commit murder on the road to Shechem;

they have done heinous crimes!

Hosea 7:4

7:4 They are all like bakers, ¹⁴ 

they ¹⁵  are like a smoldering oven;

they are like a baker who does not stoke the fire

until the kneaded dough is ready for baking.

[16:43]  ¹ tn Heb “your way on (your) head I have placed.”

[24:13]  ² tn Heb “in your uncleanness (is) obscene conduct.”

[24:13]  ³ tn Heb “because I cleansed you.” In this context (see especially the very next statement), the statement must refer to divine intention and purpose. Despite God’s efforts to cleanse his people, they resisted him and remained morally impure.

[24:13]  ⁴ tn The Hebrew text adds the word “again.”

[1:6]  ⁵ tn Grk “and.” Verse 6 is a continuation of the same sentence begun in v. 5. Due to the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[1:6]  ⁶ tn Grk “who did not keep their own domain.”

[1:6]  ⁷ sn There is an interesting play on words used in this verse. Because the angels did not keep their proper place, Jesus has kept them chained up in another place. The same verb keep is used in v. 1 to describe believers’ status before God and Christ.

[1:6]  ⁸ sn In 2 Pet 2:4 a less common word for chains is used.

[1:6]  ⁹ tn The word ζόφος (zofos, “utter, deepest darkness”) is used only five times in the NT: two in 2 Peter, two in Jude, and one in Hebrews. Jude 6 parallels 2 Pet 2:4; Jude 13 parallels 2 Pet 2:17.

[1:6]  ¹⁰ tn The words “locked up” are not in Greek, but is expressed in English as a resumptive point after the double prepositional phrase (“in eternal chains in utter darkness”).

[4:2]  ¹¹ tn Heb “they break out and bloodshed touches bloodshed.” The Hebrew term פָּרַץ (parats, “to break out”) refers to violent and wicked actions (BDB 829 s.v. פָּרַץ 7; HALOT 972 s.v. פרץ 6.c). It is used elsewhere in a concrete sense to describe breaking through physical barriers. Here it is used figuratively to describe breaking moral barriers and restraints (cf. TEV “Crimes increase, and there is one murder after another”).

[4:10]  ¹² tn Heb “by guarding harlotry.” The present translation assumes that the first word of v. 11 in the Hebrew text is to be taken with the infinitive at the end of v. 10 (so also NAB, NIV, NCV, NRSV).

[4:14]  ¹³ tn The words “it is true” are supplied in the translation to indicate that this is a conclusion drawn on the preceding behavior. Cf. NAB “So must a people”; NRSV “thus a people”; TEV “As the proverb says, ‘A people.’”

[7:4]  ¹⁴ tc The MT reads מְנָאֲפִים (mÿna’afim, “adulterers”; Piel participle masculine plural from נָאַף, na’af, “to commit adultery”), which does not seem to fit the context. The original reading was probably אוֹפִים (’ofim, “bakers”; Qal participle masculine plural from אָפַה, ’afah, “to bake”), which harmonizes well with the baker/oven/fire motif in 7:4-7. The textual deviation was caused by: (1) confusion of נ (nun) and ו (vav), (2) metathesis of נ/ו (nun/vav) and א (alef), and (3) dittography of מ (mem) from the preceding word. Original כֻּלָּם אוֹפִים (kullam ’ofim, “all of them are bakers”) was confused for כֻּלָּם מְנָאֲפִים (“all of them are adulterers”). In spite of this most English versions follow the reading of the MT here.

[7:4]  ¹⁵ tc The MT preserves the enigmatic כְּמוֹ תַנּוּר בֹּעֵרָה מֵ (kÿmo tannur bo’erah me, “Like a burning oven, from…?”). The adjectival participle בֹּעֵרָה (“burning”) is feminine while the noun תַנּוּר (tannur, “oven”) that it modifies is masculine. The BHS editors solve this problem by simply redividing the words: כְּמוֹ תַנּוּר בֹּעֵר הֵם (cÿmo tannur bo’er hem, “they are like a burning oven”). This solution is followed by many English versions (e.g., NCV, NRSV, NLT).