Ezekiel 3:18

3:18 When I say to the wicked, “You will certainly die,” ¹  and you do not warn him – you do not speak out to warn the wicked to turn from his wicked deed and wicked lifestyle so that he may live – that wicked person will die for his iniquity, ²  but I will hold you accountable for his death. ³ 

Ezekiel 3:2

3:2 So I opened my mouth and he fed me the scroll.

Ezekiel 1:8-9

1:8 They had human hands ⁴  under their wings on their four sides. As for the faces and wings of the four of them, 1:9 their wings touched each other; they did not turn as they moved, but went straight ahead. ⁵ 

Hebrews 10:26-27

10:26 For if we deliberately keep on sinning after receiving the knowledge of the truth, no further sacrifice for sins is left for us, ⁶  10:27 but only a certain fearful expectation of judgment and a fury ⁷  of fire that will consume God’s enemies. ⁸ 

[3:18]  ¹ sn Even though the infinitive absolute is used to emphasize the warning, the warning is still implicitly conditional, as the following context makes clear.

[3:18]  ² tn Or “in his punishment.” The phrase “in/for [a person’s] iniquity” occurs fourteen times in Ezekiel: here and v. 19; 4:17; 7:13, 16; 18: 17, 18, 19, 20; 24:23; 33:6, 8, 9; 39:23. The Hebrew word for “iniquity” may also mean the “punishment for iniquity.”

[3:18]  ³ tn Heb “his blood I will seek from your hand.” The expression “seek blood from the hand” is equivalent to requiring the death penalty (2 Sam 4:11-12).

[1:8]  ⁴ tc The MT reads “his hand” while many Hebrew mss as well as the Qere read “hands of.” Two similar Hebrew letters, vav and yod, have been confused.

[1:9]  ⁵ tn Heb “They each went in the direction of one of his faces.”

[10:26]  ⁶ tn Grk “is left,” with “for us” implied by the first half of the verse.

[10:27]  ⁷ tn Grk “zeal,” recalling God’s jealous protection of his holiness and honor (cf. Exod 20:5).

[10:27]  ⁸ tn Grk “the enemies.”