Ezekiel 30:6-8

30:6 “‘This is what the Lord says:

Egypt’s supporters will fall;

her confident pride will crumble. ¹ 

From Migdol to Syene ²  they will die by the sword within her,

declares the sovereign Lord.

30:7 They will be desolate among desolate lands,

and their cities will be among ruined cities.

30:8 They will know that I am the Lord

when I ignite a fire in Egypt

and all her allies are defeated. ³ 

Ezekiel 30:21-25

30:21 “Son of man, I have broken the arm ⁴  of Pharaoh king of Egypt. ⁵  Look, it has not been bandaged for healing or set with a dressing so that it might become strong enough to grasp a sword. 30:22 Therefore this is what the sovereign Lord says: Look, ⁶  I am against ⁷  Pharaoh king of Egypt, and I will break his arms, the strong arm and the broken one, and I will make the sword drop from his hand. 30:23 I will scatter the Egyptians among the nations, and disperse them among foreign countries. 30:24 I will strengthen the arms of the king of Babylon, and I will place my sword in his hand, but I will break the arms of Pharaoh, and he will groan like the fatally wounded before the king of Babylon. ⁸  30:25 I will strengthen the arms of the king of Babylon, but the arms of Pharaoh will fall limp. Then they will know that I am the Lord when I place my sword in the hand of the king of Babylon and he extends it against the land of Egypt.

Nehemiah 3:17-18

3:17 After him the Levites worked – Rehum son of Bani and ⁹  after him Hashabiah, head of half the district of Keilah, for his district. 3:18 After him their relatives ¹⁰  worked – Binnui ¹¹  son of Henadad, head of a half-district of Keilah.

[30:6]  ¹ tn Heb “come down.”

[30:6]  ² sn Syene is known as Aswan today.

[30:8]  ³ tn Heb “all who aid her are broken.”

[30:21]  ⁴ sn The expression “breaking the arm” indicates the removal of power (Ps 10:15; 37:17; Job 38:15; Jer 48:25).

[30:21]  ⁵ sn This may refer to the event recorded in Jer 37:5.

[30:22]  ⁶ tn The word h!nn@h indicates becoming aware of something and has been translated here as a verb.

[30:22]  ⁷ tn Or “I challenge you.” The phrase “I am against you” may be a formula for challenging someone to combat or a duel. See D. I. Block, Ezekiel (NICOT), 1:201-2, and P. Humbert, “Die Herausforderungsformel ‘h!nn#n' ?l?K>,’” ZAW 45 (1933): 101-8.

[30:24]  ⁸ tn Heb “him”; the referent has been specified in the translation for clarity.

[3:17]  ⁹ tc The translation reads וְעַל (vÿ’al, “and unto”) with several medieval Hebrew MSS and some MSS of LXX, rather than the MT reading עַל (’al, “unto”).

[3:18]  ¹⁰ tn Heb “brothers.”

[3:18]  ¹¹ tc The translation reads with a few medieval Hebrew MSS and the Syriac Peshitta בִּנֻּי (binnuy) rather than the MT reading בַּוַּי (bavvay).