Ezekiel 34:30

34:30 Then they will know that I, the Lord their God, am with them, ¹  and that they are my people, the house of Israel, declares the sovereign Lord. ² 

Ezekiel 36:28

36:28 Then you will live in the land I gave to your fathers; you will be my people, and I will be your God. ³ 

Ezekiel 37:27

37:27 My dwelling place will be with them; I will be their God, and they will be my people.

Ezekiel 39:22

39:22 Then the house of Israel will know that I am the Lord their God, from that day forward.

Genesis 17:7

17:7 I will confirm ⁴  my covenant as a perpetual ⁵  covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you. ⁶ 

Jeremiah 11:4

11:4 Those are the terms that I charged your ancestors ⁷  to keep ⁸  when I brought them out of Egypt, that place which was like an iron-smelting furnace. ⁹  I said at that time, ¹⁰  “Obey me and carry out the terms of the agreement ¹¹  exactly as I commanded you. If you do, ¹²  you will be my people and I will be your God. ¹³ 

Jeremiah 31:33

31:33 “But I will make a new covenant with the whole nation of Israel ¹⁴  after I plant them back in the land,” ¹⁵  says the Lord. ¹⁶  “I will ¹⁷  put my law within them ¹⁸  and write it on their hearts and minds. ¹⁹  I will be their God and they will be my people. ²⁰ 

Jeremiah 32:38

32:38 They will be my people, and I will be their God. ²¹ 

Zechariah 13:9

13:9 Then I will bring the remaining third into the fire;

I will refine them like silver is refined

and will test them like gold is tested.

They will call on my name and I will answer;

I will say, ‘These are my people,’

and they will say, ‘The Lord is my God.’” ²² 

Hebrews 8:10

8:10 “For this is the covenant that I will establish with the house of Israel after those days, says the Lord. I will put ²³  my laws in their minds ²⁴  and I will inscribe them on their hearts. And I will be their God and they will be my people. ²⁵ 

Hebrews 11:16

11:16 But as it is, ²⁶  they aspire to a better land, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.

Revelation 21:7

21:7 The one who conquers ²⁷  will inherit these things, and I will be his God and he will be my son.

[34:30]  ¹ sn A promise given to Abraham (Gen 15:7) and his descendants (Gen 15:8; Exod 6:7).

[34:30]  ² sn The blessings described in vv. 25-30 are those promised for obedience in Lev 26:4-13.

[36:28]  ³ sn This promise reflects the ancient covenantal ideal (see Exod 6:7).

[17:7]  ⁴ tn The verb קוּם (qum, “to arise, to stand up”) in the Hiphil verbal stem means “to confirm, to give effect to, to carry out” (i.e., a covenant or oath; see BDB 878-79 s.v. קוּם).

[17:7]  ⁵ tn Or “as an eternal.”

[17:7]  ⁶ tn Heb “to be to you for God and to your descendants after you.”

[11:4]  ⁷ tn Heb “fathers” (also in vv. 5, 7, 10).

[11:4]  ⁸ tn Heb “does not listen…this covenant which I commanded your fathers.” The sentence is broken up this way in conformity with contemporary English style.

[11:4]  ⁹ tn Heb “out of the land of Egypt, out of the iron-smelting furnace.”

[11:4]  ¹⁰ tn In place of the words “I said at that time” the Hebrew text has “saying.” The sentence is again being restructured in English to avoid the long, confusing style of the Hebrew original.

[11:4]  ¹¹ tn Heb “Obey me and carry them out.” The “them” refers back to the terms of the covenant which they were charged to keep according to the preceding. The referent is made specific to avoid ambiguity.

[11:4]  ¹² tn The words, “If you do” are not in the text. They have been supplied in the translation to break up a long sentence consisting of an imperative followed by a consequential sentence.

[11:4]  ¹³ sn Obey me and carry out the terms of the agreement…and I will be your God. This refers to the Mosaic law which was instituted at Sinai and renewed on the Plains of Moab before Israel entered into the land. The words “the terms of the covenant” are explicitly used for the Ten Commandments in Exod 34:28 and for the additional legislation given in Deut 28:69; 29:8. The formulation here is reminiscent of Deut 29:9-14 (29:10-15 HT). The book of Deuteronomy is similar in its structure and function to an ancient Near Eastern treaty. In these the great king reminded his vassal of past benefits that he had given to him, charged him with obligations (the terms or stipulations of the covenant) chief among which was absolute loyalty and sole allegiance, promised him future benefits for obeying the stipulations (the blessings), and placed him under a curse for disobeying them. Any disobedience was met with stern warnings of punishment in the form of destruction and exile. Those who had witnessed the covenant were called in to confirm the continuing goodness of the great king and the disloyalty of the vassal. The vassal was then charged with a list of particular infringements of the stipulations and warned to change his actions or suffer the consequences. This is the background for Jer 11:1-9. Jeremiah is here functioning as a messenger from the Lord, Israel’s great king, and charging both the fathers and the children with breach of covenant.

[31:33]  ¹⁴ tn Heb “with the house of Israel.” All commentators agree that the term here refers to both the whole nation which was divided into the house of Israel and the house of Judah in v. 30.

[31:33]  ¹⁵ tn Heb “after those days.” Commentators are generally agreed that this refers to the return from exile and the repopulation of the land referred to in vv. 27-28 and not to something subsequent to the time mentioned in v. 30. This is the sequencing that is also presupposed in other new covenant passages such as Deut 30:1-6; Ezek 11:17-20; 36:24-28.

[31:33]  ¹⁶ tn Heb “Oracle of the Lord.”

[31:33]  ¹⁷ tn Heb “‘But this is the covenant that I will make with the house of Israel after these days:’ says the Lord, ‘I will….’” The sentence has been reworded and restructured to avoid the awkwardness of the original style.

[31:33]  ¹⁸ tn Heb “in their inward parts.” The Hebrew word here refers to the seat of the thoughts, emotions, and decisions (Jer 9:8 [9:7 HT]). It is essentially synonymous with “heart” in Hebrew psychological terms.

[31:33]  ¹⁹ tn The words “and minds” is not in the text but is supplied in the translation to bring the English psychology more into line with the Hebrew where the “heart” is the center both of knowing/thinking/reflecting and deciding/willing.

[31:33]  ²⁰ sn Compare Jer 24:7; 30:22; 31:1 and see the study note on 30:2.

[32:38]  ²¹ sn The covenant formula setting forth the basic relationship is reinstituted along with a new covenant (v. 40). See also 24:7; 30:22; 31:1 and the study note on 30:22.

[13:9]  ²² sn The expression I will say ‘It is my people,’ and they will say ‘the Lord is my God’ is reminiscent of the restoration of Israel predicted by Hosea, who said that those who had been rejected as God’s people would be reclaimed and once more become his sons and daughters (Hos 2:23).

[8:10]  ²³ tn Grk “putting…I will inscribe.”

[8:10]  ²⁴ tn Grk “mind.”

[8:10]  ²⁵ tn Grk “I will be to them for a God and they will be to me for a people,” following the Hebrew constructions of Jer 31.

[11:16]  ²⁶ tn Grk “now.”

[21:7]  ²⁷ tn Or “who is victorious”; traditionally, “who overcomes.”