Ezekiel 37:11

37:11 Then he said to me, “Son of man, these bones are all the house of Israel. Look, they are saying, ‘Our bones are dry, our hope has perished; we are cut off.’

Ezekiel 37:15-16

37:15 The word of the Lord came to me: 37:16 “As for you, son of man, take one branch, and write on it, ‘For Judah, and for the Israelites associated with him.’ Then take another branch and write on it, ‘For Joseph, the branch of Ephraim and all the house of Israel associated with him.’

Numbers 20:8

20:8 “Take the staff and assemble the community, you and Aaron your brother, and then speak ¹  to the rock before their eyes. It will pour forth ²  its water, and you will bring water out of the rock for them, and so you will give the community and their beasts water to drink.”

Numbers 20:1

The Israelites Complain Again

20:1 ³ Then the entire community of Israel ⁴  entered the wilderness of Zin in the first month, ⁵  and the people stayed in Kadesh. ⁶  Miriam died and was buried there. ⁷ 

Numbers 13:2

13:2 “Send out men to investigate ⁸  the land of Canaan, which I am giving ⁹  to the Israelites. You are to send one man from each ancestral tribe, ¹⁰  each one a leader among them.”

Matthew 21:21

21:21 Jesus ¹¹  answered them, “I tell you the truth, ¹²  if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.

John 2:5

2:5 His mother told the servants, “Whatever he tells you, do it.” ¹³ 

[20:8]  ¹ tn The verb is the Piel perfect with vav (ו) consecutive, following the two imperatives in the verse. Here is the focus of the instruction for Moses.

[20:8]  ² tn Heb “give.” The verb is the perfect tense with vav (ו) consecutive, as are the next two in the verse. These are not now equal to the imperatives, but imperfects, showing the results of speaking to the rock: “speak…and it will…and so you will….”

[20:1]  ³ sn This chapter is the account of how Moses struck the rock in disobedience to the Lord, and thereby was prohibited from entering the land. For additional literature on this part, see E. Arden, “How Moses Failed God,” JBL 76 (1957): 50-52; J. Gray, “The Desert Sojourn of the Hebrews and the Sinai Horeb Tradition,” VT 4 (1954): 148-54; T. W. Mann, “Theological Reflections on the Denial of Moses,” JBL 98 (1979): 481-94; and J. R. Porter, “The Role of Kadesh-Barnea in the Narrative of the Exodus,” JTS 44 (1943): 130-43.

[20:1]  ⁴ tn The Hebrew text stresses this idea by use of apposition: “the Israelites entered, the entire community, the wilderness.”

[20:1]  ⁵ sn The text does not indicate here what year this was, but from comparing the other passages about the itinerary, this is probably the end of the wanderings, the fortieth year, for Aaron died some forty years after the exodus. So in that year the people come through the wilderness of Zin and prepare for a journey through the Moabite plains.

[20:1]  ⁶ sn The Israelites stayed in Kadesh for some time during the wandering; here the stop at Kadesh Barnea may have lasted several months. See the commentaries for the general itinerary.

[20:1]  ⁷ sn The death of Miriam is recorded without any qualifications or epitaph. In her older age she had been self-willed and rebellious, and so no doubt humbled by the vivid rebuke from God. But she had made her contribution from the beginning.

[13:2]  ⁸ tn The imperfect tense with the conjunction is here subordinated to the preceding imperative to form the purpose clause. It can thus be translated “send…to investigate.”

[13:2]  ⁹ tn The participle here should be given a future interpretation, meaning “which I am about to give” or “which I am going to give.”

[13:2]  ¹⁰ tn Heb “one man one man of the tribe of his fathers.”

[21:21]  ¹¹ tn Grk “And answering, Jesus said.” This is somewhat redundant and has been simplified in the translation.

[21:21]  ¹² tn Grk “Truly (ἀμήν, amhn), I say to you.”

[2:5]  ¹³ tn The pronoun “it” is not in the Greek text, but has been supplied. Direct objects in Greek were often omitted when clear from the context.