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Ezekiel 37:22-28

Context
37:22 I will make them one nation in the land, on the mountains of Israel, and one king will rule over them all. They will never again be two nations and never again be divided into two kingdoms. 1  37:23 They will not defile themselves with their idols, their detestable things, and all their rebellious deeds. I will save them from all their unfaithfulness 2  by which they sinned. I will purify them; they will become my people and I will become their God.

37:24 “‘My servant David will be king over them; there will be one shepherd for all of them. They will follow 3  my regulations and carefully observe my statutes. 4  37:25 They will live in the land I gave to my servant Jacob, in which your fathers lived; they will live in it – they and their children and their grandchildren forever. David my servant will be prince over them forever. 37:26 I will make a covenant of peace with them; it will be a perpetual covenant with them. 5  I will establish them, 6  increase their numbers, and place my sanctuary among them forever. 37:27 My dwelling place will be with them; I will be their God, and they will be my people. 37:28 Then, when my sanctuary is among them forever, the nations will know that I, the Lord, sanctify Israel.’” 7 

Isaiah 56:7

Context

56:7 I will bring them to my holy mountain;

I will make them happy in the temple where people pray to me. 8 

Their burnt offerings and sacrifices will be accepted on my altar,

for my temple will be known as a temple where all nations may pray.” 9 

Isaiah 60:7

Context

60:7 All the sheep of Kedar will be gathered to you;

the rams of Nebaioth will be available to you as sacrifices. 10 

They will go up on my altar acceptably, 11 

and I will bestow honor on my majestic temple.

Isaiah 66:23

Context
66:23 From one month 12  to the next and from one Sabbath to the next, all people 13  will come to worship me,” 14  says the Lord.

Zechariah 8:20-23

Context
8:20 The Lord who rules over all says, ‘It will someday come to pass that people – residents of many cities – will come. 8:21 The inhabitants of one will go to another and say, “Let’s go up at once to ask the favor of the Lord, to seek the Lord who rules over all. Indeed, I’ll go with you.”’ 8:22 Many peoples and powerful nations will come to Jerusalem to seek the Lord who rules over all and to ask his favor. 8:23 The Lord who rules over all says, ‘In those days ten people from all languages and nations will grasp hold of – indeed, grab – the robe of one Jew and say, “Let us go with you, for we have heard that God is with you.”’” 15 

Malachi 1:11

Context
1:11 For from the east to the west my name will be great among the nations. Incense and pure offerings will be offered in my name everywhere, for my name will be great among the nations,” 16  says the Lord who rules over all.

Malachi 3:4

Context
3:4 The offerings 17  of Judah and Jerusalem 18  will be pleasing to the Lord as in former times and years past.

Revelation 12:1

Context
The Woman, the Child, and the Dragon

12:1 Then 19  a great sign appeared in heaven: a woman clothed with the sun, and with the moon under her feet, and on her head was a crown of twelve stars. 20 

Hebrews 13:15

Context
13:15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of our lips, acknowledging his name.

Hebrews 13:1

Context
Final Exhortations

13:1 Brotherly love must continue.

Hebrews 2:5

Context
Exposition of Psalm 8: Jesus and the Destiny of Humanity

2:5 For he did not put the world to come, 21  about which we are speaking, 22  under the control of angels.

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[37:22]  1 sn Jeremiah also attested to the reuniting of the northern and southern kingdoms (Jer 3:12, 14; 31:2-6).

[37:23]  2 tc Heb “their dwellings.” The text as it stands does not make sense. Based on the LXX, a slight emendation of two vowels, including a mater, yields the reading “from their turning,” a reference here to their turning from God and deviating from his commandments. See BDB 1000 s.v. מְשׁוּבָה, and D. I. Block, Ezekiel (NICOT), 2:407.

[37:24]  3 tn Heb “walk [in].”

[37:24]  4 tn Heb “and my statutes they will guard and they will do them.”

[37:26]  5 sn See Isa 24:5; 55:3; 61:8; Jer 32:40; 50:5; Ezek 16:60, for other references to perpetual covenants.

[37:26]  6 tn Heb “give them.”

[37:28]  7 sn The sanctuary of Israel becomes the main focus of Ezek 40-48.

[56:7]  8 tn Heb “in the house of my prayer.”

[56:7]  9 tn Heb “for my house will be called a house of prayer for all the nations.”

[60:7]  10 tn Heb “will serve you,” i.e., be available as sacrifices (see the next line). Another option is to understood these “rams” as symbolic of leaders who will be subject to the people of Zion. See v. 10.

[60:7]  11 tc Heb “they will go up on acceptance [on] my altar.” Some have suggested that the preposition עַל (’al) is dittographic (note the preceding יַעֲלוּ [yaalu]). Consequently, the form should be emended to לְרָצוֹן (lÿratson, “acceptably”; see BDB 953 s.v. רָצוֹן). However, the Qumran scroll 1QIsaa has both לרצון followed by the preposition על, which would argue against deleted the preposition. As the above translation seeks to demonstrate, the preposition עַל (’al) indicates a norm (“in accordance with acceptance” or “acceptably”; IBHS 218 §11.2.13e, n. 111) and the “altar” functions as an objective accusative with a verb of motion (cf. Gen 49:4; Lev 2:2; Num 13:17; J. N. Oswalt, Isaiah [NICOT], 2:534, n. 14).

[66:23]  12 tn Heb “new moon.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

[66:23]  13 tn Heb “all flesh” (so KJV, ASV, NRSV); NAB, NASB, NIV “all mankind”; NLT “All humanity.”

[66:23]  14 tn Or “bow down before” (NASB).

[8:23]  15 sn This scene of universal and overwhelming attraction of the nations to Israel’s God finds initial fulfillment in the establishment of the church (Acts 2:5-11) but ultimate completion in the messianic age (Isa 45:14, 24; 60:14; Zech 14:16-21).

[1:11]  16 sn My name will be great among the nations. In what is clearly a strongly ironic shift of thought, the Lord contrasts the unbelief and virtual paganism of the postexilic community with the conversion and obedience of the nations that will one day worship the God of Israel.

[3:4]  17 tn Or “gift.”

[3:4]  18 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[12:1]  19 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[12:1]  20 sn Sunmoonstars. This imagery is frequently identified with the nation Israel because of Joseph’s dream in Gen 37.

[2:5]  21 sn The phrase the world to come means “the coming inhabited earth,” using the Greek term which describes the world of people and their civilizations.

[2:5]  22 sn See the previous reference to the world in Heb 1:6.



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