Ezekiel 39:29

39:29 I will no longer hide my face from them, when I pour out my Spirit on the house of Israel, ¹  declares the sovereign Lord.”

Isaiah 40:1-2

The Lord Returns to Jerusalem

40:1 “Comfort, comfort my people,”

says your ²  God.

40:2 “Speak kindly to ³  Jerusalem, ⁴  and tell her

that her time of warfare is over, ⁵ 

that her punishment is completed. ⁶ 

For the Lord has made her pay double ⁷  for all her sins.”

Isaiah 54:9-10

54:9 “As far as I am concerned, this is like in Noah’s time, ⁸ 

when I vowed that the waters of Noah’s flood ⁹  would never again cover the earth.

In the same way I have vowed that I will not be angry at you or shout at you.

54:10 Even if the mountains are removed

and the hills displaced,

my devotion will not be removed from you,

nor will my covenant of friendship ¹⁰  be displaced,”

says the Lord, the one who has compassion on you.

[39:29]  ¹ sn See Ezek 11:19; 37:14.

[40:1]  ² tn The pronominal suffix is second masculine plural. The identity of the addressee is uncertain: (1) God’s people may be addressed, or (2) the unidentified heralds commanded to comfort Jerusalem.

[40:2]  ³ tn Heb “speak to the heart of Jerusalem.” Jerusalem is personified as a woman.

[40:2]  ⁴ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[40:2]  ⁵ tn Heb “that she is filled [with] her warfare.” Some understand צָבָא (tsavah, “warfare”) as meaning “hard service” or “compulsory labor” in this context.

[40:2]  ⁶ tn Heb “that her punishment is accepted [as satisfactory].”

[40:2]  ⁷ tn Heb “for she has received from the hand of the Lord double.” The principle of the double portion in punishment is also seen in Jer 16:18; 17:18 and Rev 18:6. For examples of the double portion in Israelite law, see Exod 22:4, 7, 9 (double restitution by a thief) and Deut 21:17 (double inheritance portion for the firstborn).

[54:9]  ⁸ tc The Hebrew text reads literally, “For [or “indeed”] the waters of Noah [is] this to me.” כִּי־מֵי (ki-me, “for the waters of”) should be emended to כְּמֵי (kÿmey, “like the days of”), which is supported by the Qumran scroll 1QIsa^a and all the ancient versions except LXX.

[54:9]  ⁹ tn Heb “the waters of Noah” (so NAB, NIV, NRSV).

[54:10]  ¹⁰ tn Heb “peace” (so many English versions); NLT “of blessing.”