Ezekiel 7:3

7:3 The end is now upon you, and I will release my anger against you; I will judge ¹  you according to your behavior, ²  I will hold you accountable for ³  all your abominable practices.

Ezekiel 7:8-9

7:8 Soon now I will pour out my rage ⁴  on you; I will fully vent my anger against you. I will judge you according to your behavior. I will hold you accountable for all your abominable practices. 7:9 My eye will not pity you; I will not spare ⁵  you. For your behavior I will hold you accountable, ⁶  and you will suffer the consequences of your abominable practices. Then you will know that it is I, the Lord, who is striking you. ⁷ 

Ezekiel 9:10

9:10 But as for me, my eye will not pity them nor will I spare ⁸  them; I hereby repay them for what they have done.” ⁹ 

Ezekiel 11:21

11:21 But those whose hearts are devoted to detestable things and abominations, I hereby repay them for what they have done, ¹⁰  says the sovereign Lord.”

Ezekiel 16:43

16:43 “‘Because you did not remember the days of your youth and have enraged me with all these deeds, I hereby repay you for what you have done, ¹¹  declares the sovereign Lord. Have you not engaged in prostitution on top of all your other abominable practices?

Romans 2:8-9

2:8 but ¹²  wrath and anger to those who live in selfish ambition ¹³  and do not obey the truth but follow ¹⁴  unrighteousness. 2:9 There will be ¹⁵  affliction and distress on everyone ¹⁶  who does evil, on the Jew first and also the Greek, ¹⁷ 

[7:3]  ¹ tn Or “punish” (cf. BDB 1047 s.v. שָׁפַט 3.c).

[7:3]  ² tn Heb “ways.”

[7:3]  ³ tn Heb “I will place on you.”

[7:8]  ⁴ tn The expression “to pour out rage” also occurs in Ezek 9:8; 14:19; 20:8, 13, 21; 22:31; 30:15; 36:18.

[7:9]  ⁵ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[7:9]  ⁶ tn Heb “According to your behavior I will place on you.”

[7:9]  ⁷ tn The MT lacks “you.” It has been added for clarification.

[9:10]  ⁸ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[9:10]  ⁹ tn Heb “their way on their head I have placed.” The same expression occurs in 1 Kgs 8:32; Ezek 11:21; 16:43; 22:31.

[11:21]  ¹⁰ tn Heb “their way on their head I have placed.”

[16:43]  ¹¹ tn Heb “your way on (your) head I have placed.”

[2:8]  ¹² tn This contrast is clearer and stronger in Greek than can be easily expressed in English.

[2:8]  ¹³ tn Grk “those who [are] from selfish ambition.”

[2:8]  ¹⁴ tn Grk “are persuaded by, obey.”

[2:9]  ¹⁵ tn No verb is expressed in this verse, but the verb “to be” is implied by the Greek construction. Literally “suffering and distress on everyone…”

[2:9]  ¹⁶ tn Grk “every soul of man.”

[2:9]  ¹⁷ sn Paul uses the term Greek here and in v. 10 to refer to non-Jews, i.e., Gentiles.