Ezekiel 8:10

8:10 So I went in and looked. I noticed every figure ¹  of creeping thing and beast – detestable images ²  – and every idol of the house of Israel, engraved on the wall all around. ³ 

Isaiah 46:1

The Lord Carries His People

46:1 Bel ⁴  kneels down,

Nebo ⁵  bends low.

Their images weigh down animals and beasts. ⁶ 

Your heavy images are burdensome to tired animals. ⁷ 

Jeremiah 50:2

50:2 “Announce ⁸  the news among the nations! Proclaim it!

Signal for people to pay attention! ⁹ 

Declare the news! Do not hide it! Say:

‘Babylon will be captured.

Bel ¹⁰  will be put to shame.

Marduk will be dismayed.

Babylon’s idols will be put to shame.

Her disgusting images ¹¹  will be dismayed. ¹² 

[8:10]  ¹ tn Or “pattern.”

[8:10]  ² tn Heb “detestable.” The word is often used to describe the figures of foreign gods.

[8:10]  ³ sn These engravings were prohibited in the Mosaic law (Deut 4:16-18).

[46:1]  ⁴ sn Bel was the name of a Babylonian god. The name was originally associated with Enlil, but later was applied to Marduk. See HALOT 132 s.v. בֵּל.

[46:1]  ⁵ sn Nebo is a variation of the name of the Babylonian god Nabu.

[46:1]  ⁶ tn Heb “their images belong to animals and beasts”; NIV “their idols are borne by beasts of burden”; NLT “are being hauled away.”

[46:1]  ⁷ tn Heb “your loads are carried [as] a burden by a weary [animal].”

[50:2]  ⁸ tn The verbs are masculine plural. Jeremiah is calling on other unnamed messengers to spread the news.

[50:2]  ⁹ tn Heb “Raise a signal flag.”

[50:2]  ¹⁰ sn Bel was originally the name or title applied to the Sumerian storm god. During the height of Babylon’s power it became a title that was applied to Marduk who was Babylon’s chief deity. As a title it means “Lord.” Here it is a poetical parallel reference to Marduk mentioned in the next line.

[50:2]  ¹¹ tn The Hebrew word used here (גִּלּוּלִים, gillulim) is always used as a disdainful reference to idols. It is generally thought to have originally referred to “dung pellets” (cf. KBL 183 s.v. גִלּוּלִים). It is only one of several terms used in this way, such as “worthless things” (אַלִילִים, ’alilim), “vanities,” or “empty winds” (הֲבָלִים, havalim).

[50:2]  ¹² tn The verbs here are all in the tense that views the actions as though they were already done (the Hebrew prophetic perfect). The verbs in the next verse are a mixture of prophetic perfects and imperfects which announce future actions.