Ezra 7:23-28

7:23 Everything that the God of heaven has required should be precisely done for the temple of the God of heaven. Why should there be wrath ¹  against the empire of the king and his sons? 7:24 Furthermore, be aware of the fact ²  that you have no authority to impose tax, tribute, or toll on any of the priests, the Levites, the musicians, the doorkeepers, the temple servants, or the attendants at the temple of this God.

7:25 “Now you, Ezra, in keeping with the wisdom of your God which you possess, ³  appoint judges ⁴  and court officials who can arbitrate cases on behalf of all the people who are in Trans-Euphrates who know the laws of your God. Those who do not know this law should be taught. 7:26 Everyone who does not observe both the law of your God and the law of the king will be completely ⁵  liable to the appropriate penalty, whether it is death or banishment or confiscation of property or detainment in prison.”

7:27 ⁶ Blessed be the Lord God of our fathers, who so moved in the heart of the king to so honor the temple of the Lord which is in Jerusalem! 7:28 He has also conferred his favor on me before the king, his advisers, and all the influential leaders of the king. I gained strength as the hand of the Lord my God was on me, and I gathered leaders from Israel to go up with me.

Mark 13:34

13:34 It is like a man going on a journey. He left his house and put his slaves ⁷  in charge, assigning ⁸  to each his work, and commanded the doorkeeper to stay alert.

[7:23]  ¹ tn The Aramaic word used here for “wrath” (קְצַף, qÿtsaf; cf. Heb קָצַף, qatsaf) is usually used in the Hebrew Bible for God’s anger as opposed to human anger (but contra Eccl 5:17 [MT 5:16]; Esth 1:18; 2 Kgs 3:27). The fact that this word is used in v. 23 may have theological significance, pointing to the possibility of divine judgment if the responsible parties should fail to make available these provisions for the temple.

[7:24]  ² tn Aram “we are making known to you.”

[7:25]  ³ tn Aram “in your hand.”

[7:25]  ⁴ tc For the MT reading שָׁפְטִין (shoftim, “judges”) the LXX uses the noun γραμματεῖς (grammatei", “scribes”).

[7:26]  ⁵ tn On the meaning of this word see HALOT 1820-21 s.v. אָסְפַּרְנָא; E. Vogt, Lexicon linguae aramaicae, 14.

[7:27]  ⁶ sn At this point the language of the book reverts from Aramaic (7:12-26) back to Hebrew.

[13:34]  ⁷ tn See the note on the word “slave” in 10:44.

[13:34]  ⁸ tn Grk “giving.”