Genesis 14:17

14:17 After Abram ¹  returned from defeating Kedorlaomer and the kings who were with him, the king of Sodom went out to meet Abram ²  in the Valley of Shaveh (known as the King’s Valley). ³ 

Genesis 18:2

18:2 Abraham ⁴  looked up ⁵  and saw ⁶  three men standing across ⁷  from him. When he saw them ⁸  he ran from the entrance of the tent to meet them and bowed low ⁹  to the ground. ¹⁰ 

Genesis 46:29

46:29 Joseph harnessed his chariot and went up to meet his father Israel in Goshen. When he met him, ¹¹  he hugged his neck and wept on his neck for quite some time.

Exodus 18:7

18:7 Moses went out to meet his father-in-law and bowed down and kissed him; ¹²  they each asked about the other’s welfare, and then they went into the tent.

Exodus 18:1

The Advice of Jethro

18:1 ¹³ Jethro, the priest of Midian, Moses’ father-in-law, heard about all that God had done for Moses and for his people Israel, that ¹⁴  the Lord had brought Israel out of Egypt. ¹⁵ 

Exodus 13:10

13:10 So you must keep ¹⁶  this ordinance at its appointed time from year to year. ¹⁷ 

Acts 28:15

28:15 The brothers from there, ¹⁸  when they heard about us, came as far as the Forum of Appius ¹⁹  and Three Taverns ²⁰  to meet us. When he saw them, ²¹  Paul thanked God and took courage.

[14:17]  ¹ tn Heb “he”; the referent (Abram) has been specified in the translation for clarity.

[14:17]  ² tn Heb “him”; the referent (Abram) has been specified in the translation for clarity.

[14:17]  ³ sn The King’s Valley is possibly a reference to what came to be known later as the Kidron Valley.

[18:2]  ⁴ tn Heb “he”; the referent (Abraham) has been specified in the translation for clarity.

[18:2]  ⁵ tn Heb “lifted up his eyes.”

[18:2]  ⁶ tn Heb “and saw, and look.” The particle הִנֵּה (hinneh) draws attention to what he saw. The drawn-out description focuses the reader’s attention on Abraham’s deliberate, fixed gaze and indicates that what he is seeing is significant.

[18:2]  ⁷ tn The Hebrew preposition עַל (’al) indicates the three men were nearby, but not close by, for Abraham had to run to meet them.

[18:2]  ⁸ tn The pronoun “them” has been supplied in the translation for clarification. In the Hebrew text the verb has no stated object.

[18:2]  ⁹ tn The form וַיִּשְׁתַּחוּ (vayyishtakhu, “and bowed low”) is from the verb הִשְׁתַּחֲוָה (hishtakhavah, “to worship, bow low to the ground”). It is probably from a root חָוָה (khavah), though some derive it from שָׁחָה (shakhah).

[18:2]  ¹⁰ sn The reader knows this is a theophany. The three visitors are probably the Lord and two angels (see Gen 19:1). It is not certain how soon Abraham recognized the true identity of the visitors. His actions suggest he suspected this was something out of the ordinary, though it is possible that his lavish treatment of the visitors was done quite unwittingly. Bowing down to the ground would be reserved for obeisance of kings or worship of the Lord. Whether he was aware of it or not, Abraham’s action was most appropriate.

[46:29]  ¹¹ tn Heb “and he appeared to him.”

[18:7]  ¹² sn This is more than polite oriental custom. Jethro was Moses’ benefactor, father-in-law, and a priest. He paid much respect to him. Now he could invite Jethro into his home (see B. Jacob, Exodus, 496).

[18:1]  ¹³ sn This chapter forms the transition to the Law. There has been the deliverance, the testing passages, the provision in the wilderness, and the warfare. Any God who can do all this for his people deserves their allegiance. In chap. 18 the Lawgiver is giving advice, using laws and rulings, but then he is given advice to organize the elders to assist. Thus, when the Law is fully revealed, a system will be in place to administer it. The point of the passage is that a great leader humbly accepts advice from other godly believers to delegate responsibility. He does not try to do it all himself; God does not want one individual to do it all. The chapter has three parts: vv. 1-12 tell how Jethro heard and came and worshiped and blessed; vv. 13-23 have the advice of Jethro, and then vv. 24-27 tell how Moses implemented the plan and Jethro went home. See further E. J. Runions, “Exodus Motifs in 1 Samuel 7 and 8,” EvQ 52 (1980): 130-31; and also see for another idea T. C. Butler, “An Anti-Moses Tradition,” JSOT 12 (1979): 9-15.

[18:1]  ¹⁴ tn This clause beginning with כִּי (ki) answers the question of what Jethro had heard; it provides a second, explanatory noun clause that is the object of the verb – “he heard (1) all that God had done… (2) that he had brought….” See R. J. Williams, Hebrew Syntax, 81, §490.

[18:1]  ¹⁵ sn This is an important report that Jethro has heard, for the claim of God that he brought Israel out of bondage in Egypt will be the foundation of the covenant stipulations (Exod 20).

[13:10]  ¹⁶ tn The form is a perfect tense with the vav (ו) consecutive, functioning as the equivalent of an imperfect of instruction or injunction.

[13:10]  ¹⁷ tn Or “every year,” or “year after year.”

[28:15]  ¹⁸ sn Mention of Christian brothers from there (Rome) shows that God’s message had already spread as far as Italy and the capital of the empire.

[28:15]  ¹⁹ sn The Forum of Appius was a small traveler’s stop on the Appian Way about 43 mi (71 km) south of Rome (BDAG 125 s.v. ᾿Αππίου φόρον). It was described by Horace as “crammed with boatmen and stingy tavernkeepers” (Satires 1.5.3).

[28:15]  ²⁰ sn Three Taverns was a stop on the Appian Way 33 mi (55 km) south of Rome.

[28:15]  ²¹ tn Grk “whom, when he saw [them], Paul.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) was replaced by the personal pronoun (“them”) and a new sentence begun here in the translation.