Genesis 17:2

17:2 Then I will confirm my covenant ¹  between me and you, and I will give you a multitude of descendants.” ² 

Genesis 22:16-17

22:16 and said, “‘I solemnly swear by my own name,’ ³  decrees the Lord, ⁴  ‘that because you have done this and have not withheld your son, your only son, 22:17 I will indeed bless you, ⁵  and I will greatly multiply ⁶  your descendants ⁷  so that they will be as countless as the stars in the sky or the grains of sand on the seashore. Your descendants will take possession ⁸  of the strongholds ⁹  of their enemies.

Genesis 26:3

26:3 Stay ¹⁰  in this land. Then I will be with you and will bless you, ¹¹  for I will give all these lands to you and to your descendants, ¹²  and I will fulfill ¹³  the solemn promise I made ¹⁴  to your father Abraham.

Genesis 28:13

28:13 and the Lord stood at its top. He said, “I am the Lord, the God of your grandfather Abraham and the God of your father Isaac. ¹⁵  I will give you and your descendants the ground ¹⁶  you are lying on.

Genesis 35:11

35:11 Then God said to him, “I am the sovereign God. ¹⁷  Be fruitful and multiply! A nation – even a company of nations – will descend from you; kings will be among your descendants! ¹⁸ 

Nehemiah 9:8

9:8 When you perceived that his heart was faithful toward you, you established a ¹⁹  covenant with him to give his descendants ²⁰  the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Jebusites, and the Girgashites. You have fulfilled your promise, ²¹  for you are righteous.

Acts 7:8

7:8 Then God ²²  gave Abraham ²³  the covenant ²⁴  of circumcision, and so he became the father of Isaac and circumcised him when he was eight days old, ²⁵  and Isaac became the father of ²⁶  Jacob, and Jacob of the twelve patriarchs. ²⁷ 

Hebrews 6:17

6:17 In the same way ²⁸  God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable, ²⁹  and so he intervened with an oath,

[17:2]  ¹ tn Following the imperative, the cohortative indicates consequence. If Abram is blameless, then the Lord will ratify the covenant. Earlier the Lord ratified part of his promise to Abram (see Gen 15:18-21), guaranteeing him that his descendants would live in the land. But the expanded form of the promise, which includes numerous descendants and eternal possession of the land, remains to be ratified. This expanded form of the promise is in view here (see vv. 2b, 4-8). See the note at Gen 15:18 and R. B. Chisholm, “Evidence from Genesis,” A Case for Premillennialism, 35-54.

[17:2]  ² tn Heb “I will multiply you exceedingly, exceedingly.” The repetition is emphatic.

[22:16]  ³ tn Heb “By myself I swear.”

[22:16]  ⁴ tn Heb “the oracle of the Lord.” The phrase refers to a formal oracle or decree from the Lord.

[22:17]  ⁵ tn The use of the infinitive absolute before the finite verbal form (either an imperfect or cohortative) emphasizes the certainty of the blessing.

[22:17]  ⁶ tn Here too the infinitive absolute is used for emphasis before the following finite verb (either an imperfect or cohortative).

[22:17]  ⁷ tn The Hebrew term זֶרַע (zera’) occurring here and in v. 18 may mean “seed” (for planting), “offspring” (occasionally of animals, but usually of people), or “descendants” depending on the context.

[22:17]  ⁸ tn Or “inherit.”

[22:17]  ⁹ tn Heb “gate,” which here stands for a walled city. To break through the gate complex would be to conquer the city, for the gate complex was the main area of defense (hence the translation “stronghold”).

[26:3]  ¹⁰ tn The Hebrew verb גּוּר (gur) means “to live temporarily without ownership of land.” Abraham’s family will not actually possess the land of Canaan until the Israelite conquest hundreds of years later.

[26:3]  ¹¹ tn After the imperative “stay” the two prefixed verb forms with prefixed conjunction here indicate consequence.

[26:3]  ¹² tn The Hebrew term זֶרַע (zera’) occurring here and in v. 18 may mean “seed” (for planting), “offspring” (occasionally of animals, but usually of people), or “descendants” depending on the context.

[26:3]  ¹³ tn The Hiphil stem of the verb קוּם (qum) here means “to fulfill, to bring to realization.” For other examples of this use of this verb form, see Lev 26:9; Num 23:19; Deut 8:18; 9:5; 1 Sam 1:23; 1 Kgs 6:12; Jer 11:5.

[26:3]  ¹⁴ tn Heb “the oath which I swore.”

[28:13]  ¹⁵ tn Heb “the God of your father Abraham and the God of Isaac.” The Hebrew word for “father” can typically be used in a broader sense than the English word, in this case referring to Abraham (who was Jacob’s grandfather). For stylistic reasons and for clarity, the words “your father” are supplied with “Isaac” in the translation.

[28:13]  ¹⁶ tn The Hebrew term אֶרֶץ (’erets) can mean “[the] earth,” “land,” “region,” “piece of ground,” or “ground” depending on the context. Here the term specifically refers to the plot of ground on which Jacob was lying, but at the same time this stands by metonymy for the entire land of Canaan.

[35:11]  ¹⁷ tn The name אֵל שַׁדַּי (’el shadday, “El Shaddai”) has often been translated “God Almighty,” primarily because Jerome translated it omnipotens (“all powerful”) in the Latin Vulgate. There has been much debate over the meaning of the name. For discussion see W. F. Albright, “The Names Shaddai and Abram,” JBL 54 (1935): 173-210; R. Gordis, “The Biblical Root sdy-sd,” JTS 41 (1940): 34-43; and especially T. N. D. Mettinger, In Search of God, 69-72. Shaddai/El Shaddai is the sovereign king of the world who grants, blesses, and judges. In the Book of Genesis he blesses the patriarchs with fertility and promises numerous descendants. Outside Genesis he both blesses/protects and takes away life/happiness. The patriarchs knew God primarily as El Shaddai (Exod 6:3). While the origin and meaning of this name are uncertain its significance is clear. The name is used in contexts where God appears as the source of fertility and life. For a fuller discussion see the note on “sovereign God” in Gen 17:1.

[35:11]  ¹⁸ tn Heb “A nation and a company of nations will be from you and kings from your loins will come out.”

[9:8]  ¹⁹ tn Heb “the” (so NAB).

[9:8]  ²⁰ tn Heb “seed.”

[9:8]  ²¹ tn Heb “your words.”

[7:8]  ²² tn Grk “he”; the referent (God) has been specified in the translation for clarity.

[7:8]  ²³ tn Grk “him”; the referent (Abraham) has been specified in the translation for clarity.

[7:8]  ²⁴ sn God gave…the covenant. Note how the covenant of promise came before Abraham’s entry into the land and before the building of the temple.

[7:8]  ²⁵ tn Grk “circumcised him on the eighth day,” but many modern readers will not understand that this procedure was done on the eighth day after birth. The temporal clause “when he was eight days old” conveys this idea more clearly. See Gen 17:11-12.

[7:8]  ²⁶ tn The words “became the father of” are not in the Greek text due to an ellipsis, but must be supplied for the English translation. The ellipsis picks up the verb from the previous clause describing how Abraham fathered Isaac.

[7:8]  ²⁷ sn The twelve patriarchs refers to the twelve sons of Jacob, the famous ancestors of the Jewish race (see Gen 35:23-26).

[6:17]  ²⁸ tn Grk “in which.”

[6:17]  ²⁹ tn Or “immutable” (here and in v. 18); Grk “the unchangeableness of his purpose.”