Genesis 19:15-22

19:15 At dawn ¹  the angels hurried Lot along, saying, “Get going! Take your wife and your two daughters who are here, ²  or else you will be destroyed when the city is judged!” ³  19:16 When Lot ⁴  hesitated, the men grabbed his hand and the hands of his wife and two daughters because the Lord had compassion on them. ⁵  They led them away and placed them ⁶  outside the city. 19:17 When they had brought them outside, they ⁷  said, “Run ⁸  for your lives! Don’t look ⁹  behind you or stop anywhere in the valley! ¹⁰  Escape to the mountains or you will be destroyed!”

19:18 But Lot said to them, “No, please, Lord! ¹¹  19:19 Your ¹²  servant has found favor with you, ¹³  and you have shown me great ¹⁴  kindness ¹⁵  by sparing ¹⁶  my life. But I am not able to escape to the mountains because ¹⁷  this disaster will overtake ¹⁸  me and I’ll die. ¹⁹  19:20 Look, this town ²⁰  over here is close enough to escape to, and it’s just a little one. ²¹  Let me go there. ²²  It’s just a little place, isn’t it? ²³  Then I’ll survive.” ²⁴ 

19:21 “Very well,” he replied, ²⁵  “I will grant this request too ²⁶  and will not overthrow ²⁷  the town you mentioned. 19:22 Run there quickly, ²⁸  for I cannot do anything until you arrive there.” (This incident explains why the town was called Zoar.) ²⁹ 

Jeremiah 5:16

5:16 All of its soldiers are strong and mighty. ³⁰ 

Their arrows will send you to your grave. ³¹ 

Acts 2:40

2:40 With many other words he testified ³²  and exhorted them saying, “Save yourselves from this perverse ³³  generation!”

Acts 2:2

2:2 Suddenly ³⁴  a sound ³⁵  like a violent wind blowing ³⁶  came from heaven ³⁷  and filled the entire house where they were sitting.

Colossians 1:17

1:17 He himself is before all things and all things are held together ³⁸  in him.

Ephesians 5:6-7

Live in the Light

5:6 Let nobody deceive you with empty words, for because of these things God’s wrath comes on the sons of disobedience. ³⁹  5:7 Therefore do not be partakers with them, ⁴⁰ 

Revelation 18:4

18:4 Then ⁴¹  I heard another voice from heaven saying, “Come out of her, my people, so you will not take part in her sins and so you will not receive her plagues,

[19:15]  ¹ tn Heb “When dawn came up.”

[19:15]  ² tn Heb “who are found.” The wording might imply he had other daughters living in the city, but the text does not explicitly state this.

[19:15]  ³ tn Or “with the iniquity [i.e., punishment] of the city” (cf. NASB, NRSV).

[19:16]  ⁴ tn Heb “he”; the referent (Lot) has been specified in the translation for clarity.

[19:16]  ⁵ tn Heb “in the compassion of the Lord to them.”

[19:16]  ⁶ tn Heb “brought him out and placed him.” The third masculine singular suffixes refer specifically to Lot, though his wife and daughters accompanied him (see v. 17). For stylistic reasons these have been translated as plural pronouns (“them”).

[19:17]  ⁷ tn Or “one of them”; Heb “he.” Several ancient versions (LXX, Vulgate, Syriac) read the plural “they.” See also the note on “your” in v. 19.

[19:17]  ⁸ tn Heb “escape.”

[19:17]  ⁹ tn The Hebrew verb translated “look” signifies an intense gaze, not a passing glance. This same verb is used later in v. 26 to describe Lot’s wife’s self-destructive look back at the city.

[19:17]  ¹⁰ tn Or “in the plain”; Heb “in the circle,” referring to the “circle” or oval area of the Jordan Valley.

[19:18]  ¹¹ tn Or “my lords.” See the following note on the problem of identifying the addressee here. The Hebrew term is אֲדֹנָי (’adonay).

[19:19]  ¹² tn The second person pronominal suffixes are singular in this verse (note “your eyes,” “you have made great,” and “you have acted”). Verse 18a seems to indicate that Lot is addressing the angels, but the use of the singular and the appearance of the divine title “Lord” (אֲדֹנָי, ’adonay) in v. 18b suggests he is speaking to God.

[19:19]  ¹³ tn Heb “in your eyes.”

[19:19]  ¹⁴ tn Heb “you made great your kindness.”

[19:19]  ¹⁵ sn The Hebrew word חֶסֶד (khesed) can refer to “faithful love” or to “kindness,” depending on the context. The precise nuance here is uncertain.

[19:19]  ¹⁶ tn The infinitive construct explains how God has shown Lot kindness.

[19:19]  ¹⁷ tn Heb “lest.”

[19:19]  ¹⁸ tn The Hebrew verb דָּבַק (davaq) normally means “to stick to, to cleave, to join.” Lot is afraid he cannot outrun the coming calamity.

[19:19]  ¹⁹ tn The perfect verb form with vav consecutive carries the nuance of the imperfect verbal form before it.

[19:20]  ²⁰ tn The Hebrew word עִיר (’ir) can refer to either a city or a town, depending on the size of the place. Given that this place was described by Lot later in this verse as a “little place,” the translation uses “town.”

[19:20]  ²¹ tn Heb “Look, this town is near to flee to there. And it is little.”

[19:20]  ²² tn Heb “Let me escape to there.” The cohortative here expresses Lot’s request.

[19:20]  ²³ tn Heb “Is it not little?”

[19:20]  ²⁴ tn Heb “my soul will live.” After the cohortative the jussive with vav conjunctive here indicates purpose/result.

[19:21]  ²⁵ tn Heb “And he said, ‘Look, I will grant.’” The order of the clauses has been rearranged for stylistic reasons. The referent of the speaker (“he”) is somewhat ambiguous: It could be taken as the angel to whom Lot has been speaking (so NLT; note the singular references in vv. 18-19), or it could be that Lot is speaking directly to the Lord here. Most English translations leave the referent of the pronoun unspecified and maintain the ambiguity.

[19:21]  ²⁶ tn Heb “I have lifted up your face [i.e., shown you favor] also concerning this matter.”

[19:21]  ²⁷ tn The negated infinitive construct indicates either the consequence of God’s granting the request (“I have granted this request, so that I will not”) or the manner in which he will grant it (“I have granted your request by not destroying”).

[19:22]  ²⁸ tn Heb “Be quick! Escape to there!” The two imperatives form a verbal hendiadys, the first becoming adverbial.

[19:22]  ²⁹ tn Heb “Therefore the name of the city is called Zoar.” The name of the place, צוֹעַר (tso’ar) apparently means “Little Place,” in light of the wordplay with the term “little” (מִצְעָר, mits’ar) used twice by Lot to describe the town (v. 20).

[5:16]  ³⁰ tn Heb “All of them are mighty warriors.”

[5:16]  ³¹ tn Heb “his quiver [is] an open grave.” The order of the lines has been reversed to make the transition from “nation” to “their arrows” easier.

[2:40]  ³² tn Or “warned.”

[2:40]  ³³ tn Or “crooked” (in a moral or ethical sense). See Luke 3:5.

[2:2]  ³⁴ tn Here καί (kai) has not been translated for stylistic reasons. It occurs as part of the formula καὶ ἐγένετο (kai egeneto) which is often left untranslated in Luke-Acts because it is redundant in contemporary English. Here it is possible (and indeed necessary) to translate ἐγένετο as “came” so that the initial clause of the English translation contains a verb; nevertheless the translation of the conjunction καί is not necessary.

[2:2]  ³⁵ tn Or “a noise.”

[2:2]  ³⁶ tn While φέρω (ferw) generally refers to movement from one place to another with the possible implication of causing the movement of other objects, in Acts 2:2 φέρομαι (feromai) should probably be understood in a more idiomatic sense of “blowing” since it is combined with the noun for wind (πνοή, pnoh).

[2:2]  ³⁷ tn Or “from the sky.” The Greek word οὐρανός (ouranos) may be translated “sky” or “heaven” depending on the context.

[1:17]  ³⁸ tn BDAG 973 s.v. συνίστημι B.3 suggests “continue, endure, exist, hold together” here.

[5:6]  ³⁹ sn The expression sons of disobedience is a Semitic idiom that means “people characterized by disobedience.” In this context it refers to “all those who are disobedient.” Cf. Eph 2:2-3.

[5:7]  ⁴⁰ tn The genitive αὐτῶν (autwn) has been translated as a genitive of association because of its use with συμμέτοχοι (summetocoi) – a verb which implies association in the σύν- (sun-) prefix.

[18:4]  ⁴¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.