Genesis 22:1

The Sacrifice of Isaac

22:1 Some time after these things God tested ¹  Abraham. He said to him, “Abraham!” “Here I am!” Abraham ²  replied.

Deuteronomy 8:16

8:16 fed you in the desert with manna (which your ancestors had never before known) so that he might by humbling you test you ³  and eventually bring good to you.

Jeremiah 9:7

9:7 Therefore the Lord who rules over all says, ⁴ 

“I will now purify them in the fires of affliction ⁵  and test them.

The wickedness of my dear people ⁶  has left me no choice.

What else can I do? ⁷ 

Daniel 12:10

12:10 Many will be purified, made clean, and refined, but the wicked will go on being wicked. None of the wicked will understand, though the wise will understand.

Zechariah 13:9

13:9 Then I will bring the remaining third into the fire;

I will refine them like silver is refined

and will test them like gold is tested.

They will call on my name and I will answer;

I will say, ‘These are my people,’

and they will say, ‘The Lord is my God.’” ⁸ 

Zechariah 13:1

The Refinement of Judah

13:1 “In that day there will be a fountain opened up for the dynasty ⁹  of David and the people of Jerusalem ¹⁰  to cleanse them from sin and impurity. ¹¹ 

Zechariah 1:7

The Introduction to the Visions

1:7 On the twenty-fourth day of the eleventh month, the month Shebat, in Darius’ second year, ¹²  the word of the Lord came to the prophet Zechariah son of Berechiah son of Iddo, as follows:

[22:1]  ¹ sn The Hebrew verb used here means “to test; to try; to prove.” In this passage God tests Abraham to see if he would be obedient. See T. W. Mann, The Book of the Torah, 44-48. See also J. L. Crenshaw, A Whirlpool of Torment (OBT), 9-30; and J. I. Lawlor, “The Test of Abraham,” GTJ 1 (1980): 19-35.

[22:1]  ² tn Heb “he”; the referent (Abraham) has been specified in the translation for clarity.

[8:16]  ³ tn Heb “in order to humble you and in order to test you.” See 8:2.

[9:7]  ⁴ tn Heb “Yahweh of armies.”

[9:7]  ⁵ tn Heb “I will refine/purify them.” The words “in the fires of affliction” are supplied in the translation to give clarity to the metaphor.

[9:7]  ⁶ tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.

[9:7]  ⁷ tc Heb “For how else shall I deal because of the wickedness of the daughter of my people.” The MT does not have the word “wickedness.” The word, however, is read in the Greek version. This is probably a case of a word dropping out because of its similarities to the consonants preceding or following it (i.e., haplography). The word “wickedness” (רַעַת, ra’at) has dropped out before the words “my dear people” (בַּת־עַמִּי, bat-’ammi). The causal nuance which is normal for מִפְּנֵי (mippÿne) does not make sense without some word like this, and the combination of רַעַת מִפְּנֵי (mippÿne ra’at) does occur in Jer 7:12 and one very like it occurs in Jer 26:3.

[13:9]  ⁸ sn The expression I will say ‘It is my people,’ and they will say ‘the Lord is my God’ is reminiscent of the restoration of Israel predicted by Hosea, who said that those who had been rejected as God’s people would be reclaimed and once more become his sons and daughters (Hos 2:23).

[13:1]  ⁹ tn Heb “house” (so NIV, NRSV), referring to dynastic descendants.

[13:1]  ¹⁰ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[13:1]  ¹¹ tn Heb “for sin and for impurity.” The purpose implied here has been stated explicitly in the translation for clarity.

[1:7]  ¹² sn The twenty-fourth day of the eleventh month…in Darius’ second year was February 15, 519 b.c.