Genesis 22:14
called <07121> [called.]
<03070> [Jehovah-jireh. i.e., The Lord will see, or provide.]
mountain <02022> [In.]
provides .............. provision <07200> [it shall be seen.]
"In the mount of the Lord it shall be provided." The meaning is, that God, in the greatest difficulties, when all human assistance is vain, will make a suitable provision for the deliverance of those who trust in Him.
Deuteronomy 32:36
Lord <03068> [For the.]
change <05162> [repent.]
power <03027> [power. Heb. hand. none.]
Joshua 14:12
Anakites <06062> [the Anakims.]
assuming <0194> [if so be.]
conquer <03423> [I shall.]
Joshua 14:1
Eleazar <0499> [which Eleazar.]
Joshua 14:6
Gilgal <01537> [Gilgal.]
Caleb <03612> [Caleb.]
Kenizzite <07074> [Kenezite.]
know <03045> [Thou knowest.]
man <0376> [the man.]
Kadesh Barnea <06947> [Kadesh-barnea.]
Joshua 14:2
drawing lots <01486> [lot.]
Though God had sufficiently pointed out by the predictions of Jacob and Moses what portions he designed for each tribe, yet we readily discern an admirable proof of His wisdom, in the orders he gave to decide them by lot. By this means the false interpretations which might have been given to the words of Jacob and Moses were prevented; and by striking at the root of whatever might occasion jealousies and disputes among the tribes, he evidently secured the honesty of those appointed to distribute the conquered lands of Canaan. Besides, the success of this method gave a fresh proof of the divinity of the Jewish religion, and the truth of its oracles. Each tribe finding itself placed by lot exactly in the spot where Jacob and Moses foretold, it was evident that Providence had equally directed both the predictions and that lot; and it would be the greatest folly and presumption not to acknowledge the inspiration of God in the words of Jacob and Moses; the direction of his hand in the lot, and his providence in the event.
Joshua 16:1
extended <03318> [fell. Heb. went forth. the water.]
