Genesis 25:22-23

25:22 But the children struggled ¹  inside her, and she said, “If it is going to be like this, I’m not so sure I want to be pregnant!” ²  So she asked the Lord, ³  25:23 and the Lord said to her,

“Two nations ⁴  are in your womb,

and two peoples will be separated from within you.

One people will be stronger than the other,

and the older will serve the younger.”

Genesis 25:2

25:2 She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

Genesis 8:14

8:14 And by the twenty-seventh day of the second month the earth ⁵  was dry.

Genesis 8:1

8:1 But God remembered ⁶  Noah and all the wild animals and domestic animals that were with him in the ark. God caused a wind to blow over ⁷  the earth and the waters receded.

Genesis 22:1

The Sacrifice of Isaac

22:1 Some time after these things God tested ⁸  Abraham. He said to him, “Abraham!” “Here I am!” Abraham ⁹  replied.

[25:22]  ¹ tn The Hebrew word used here suggests a violent struggle that was out of the ordinary.

[25:22]  ² tn Heb “If [it is] so, why [am] I this [way]?” Rebekah wanted to know what was happening to her, but the question itself reflects a growing despair over the struggle of the unborn children.

[25:22]  ³ sn Asked the Lord. In other passages (e.g., 1 Sam 9:9) this expression refers to inquiring of a prophet, but no details are provided here.

[25:23]  ⁴ sn By metonymy the two children in her womb are described as two nations of which the two children, Jacob and Esau, would become the fathers. The language suggests there would be a struggle between these nations, with one being stronger than the other. The oracle reveals that all of Jacob’s scheming was unnecessary in the final analysis. He would have become the dominant nation without using deception to steal his brother’s blessing.

[8:14]  ⁵ tn In v. 13 the ground (הָאֲדָמָה, ha’adamah) is dry; now the earth (הָאָרֶץ, ha’arets) is dry.

[8:1]  ⁶ tn The Hebrew word translated “remembered” often carries the sense of acting in accordance with what is remembered, i.e., fulfilling covenant promises (see B. S. Childs, Memory and Tradition in Israel [SBT], especially p. 34).

[8:1]  ⁷ tn Heb “to pass over.”

[22:1]  ⁸ sn The Hebrew verb used here means “to test; to try; to prove.” In this passage God tests Abraham to see if he would be obedient. See T. W. Mann, The Book of the Torah, 44-48. See also J. L. Crenshaw, A Whirlpool of Torment (OBT), 9-30; and J. I. Lawlor, “The Test of Abraham,” GTJ 1 (1980): 19-35.

[22:1]  ⁹ tn Heb “he”; the referent (Abraham) has been specified in the translation for clarity.