Discovery BoxGenesis 39:7
Context39:7 Soon after these things, his master’s wife took notice of 1 Joseph and said, “Have sex with me.” 2
Job 31:9-11
Context31:9 If my heart has been enticed by a woman,
and I have lain in wait at my neighbor’s door, 3
31:10 then let my wife turn the millstone 4 for another man,
and may other men have sexual relations with her. 5
31:11 For I would have committed 6 a shameful act, 7
an iniquity to be judged. 8
Psalms 50:18
Context50:18 When you see a thief, you join him; 9
you associate with men who are unfaithful to their wives. 10
[39:7] 1 tn Heb “she lifted up her eyes toward,” an expression that emphasizes her deliberate and careful scrutiny of him.
[39:7] 2 tn Heb “lie with me.” Here the expression “lie with” is a euphemism for sexual intercourse.
[31:9] 3 tn Gordis notes that the word פֶּתַח (petakh, “door”) has sexual connotations in rabbinic literature, based on Prov 7:6ff. (see b. Ketubbot 9b). See also the use in Song 4:12 using a synonym.
[31:10] 4 tn Targum Job interpreted the verb טָחַן (takhan, “grind”) in a sexual sense, and this has influenced other versions and commentaries. But the literal sense fits well in this line. The idea is that she would be a slave for someone else. The second line of the verse then might build on this to explain what kind of a slave – a concubine (see A. B. Davidson, Job, 215).
[31:10] 5 tn Heb “bow down over her,” an idiom for sexual relations.
[31:11] 6 tn Heb “for that [would be].” In order to clarify the referent of “that,” which refers to v. 9 rather than v. 10, the words “I have committed” have been supplied in the translation.
[31:11] 7 tn The word for “shameful act” is used especially for sexual offenses (cf. Lev 18:27).
[31:11] 8 tc Some have deleted this verse as being short and irrelevant, not to mention problematic. But the difficulties are not insurmountable, and there is no reason to delete it. There is a Kethib-Qere reading in each half verse; in the first the Kethib is masculine for the subject but the Qere is feminine going with “shameless deed.” In the second colon the Kethib is the feminine agreeing with the preceding noun, but the Qere is masculine agreeing with “iniquity.”
