Genesis 4:10

4:10 But the Lord said, “What have you done? ¹  The voice ²  of your brother’s blood is crying out to me from the ground!

Genesis 11:4

11:4 Then they said, “Come, let’s build ourselves a city and a tower with its top in the heavens ³  so that ⁴  we may make a name for ourselves. Otherwise ⁵  we will be scattered ⁶  across the face of the entire earth.”

Ezra 9:6

9:6 I prayed, ⁷ 

“O my God, I am ashamed and embarrassed to lift my face to you, my God! For our iniquities have climbed higher than our heads, and our guilt extends to the heavens.

Revelation 18:5

18:5 because her sins have piled ⁸  up all the way to heaven ⁹  and God has remembered ¹⁰  her crimes. ¹¹ 

[4:10]  ¹ sn What have you done? Again the Lord’s question is rhetorical (see Gen 3:13), condemning Cain for his sin.

[4:10]  ² tn The word “voice” is a personification; the evidence of Abel’s shed blood condemns Cain, just as a human eyewitness would testify in court. For helpful insights, see G. von Rad, Biblical Interpretations in Preaching; and L. Morris, “The Biblical Use of the Term ‘Blood,’” JTS 6 (1955/56): 77-82.

[11:4]  ³ tn A translation of “heavens” for שָׁמַיִם (shamayim) fits this context because the Babylonian ziggurats had temples at the top, suggesting they reached to the heavens, the dwelling place of the gods.

[11:4]  ⁴ tn The form וְנַעֲשֶׂה (vÿna’aseh, from the verb עשׂה, “do, make”) could be either the imperfect or the cohortative with a vav (ו) conjunction (“and let us make…”). Coming after the previous cohortative, this form expresses purpose.

[11:4]  ⁵ tn The Hebrew particle פֶּן (pen) expresses a negative purpose; it means “that we be not scattered.”

[11:4]  ⁶ sn The Hebrew verb פָּוָץ (pavats, translated “scatter”) is a key term in this passage. The focal point of the account is the dispersion (“scattering”) of the nations rather than the Tower of Babel. But the passage also forms a polemic against Babylon, the pride of the east and a cosmopolitan center with a huge ziggurat. To the Hebrews it was a monument to the judgment of God on pride.

[9:6]  ⁷ tn Heb “I said.”

[18:5]  ⁸ tn On ἐκολλήθησαν (ekollhqhsan) BDAG 556 s.v. κολλάω 2.a.β states, “fig. cling to = come in close contact with (cp. Ps 21:16; 43:26 ἐκολλήθη εἰς γῆν ἡ γαστὴρ ἡμῶν. The act.=‘bring into contact’ PGM 5, 457 κολλήσας τ. λίθον τῷ ὠτίῳ) ἐκολλήθησαν αἱ ἁμαρτίαι ἄχρι τ. οὐρανοῦ the sins have touched the heaven = reached the sky (two exprs. are telescoped) Rv 18:5.”

[18:5]  ⁹ tn Or “up to the sky” (the same Greek word means both “heaven” and “sky”).

[18:5]  ¹⁰ tn That is, remembered her sins to execute judgment on them.

[18:5]  ¹¹ tn Or “her sins.”