Genesis 50:24
die <04191> [I die.]
surely ...... lead ... up <06485 05927> [visit you.]
up <05927> [you out.]
swore <07650> [sware.]
Genesis 50:26
110 <03967 06235 08141 01121> [being an hundred and ten years old.]
{Ben meah weÆ’iser shanim;} "the son of an hundred and ten years;" the period he lived being personified.
embalmed <02590> [they embalmed.]
CONCLUDING REMARKS. Thus terminates the Book of Genesis, the most ancient record in the world; including the History of two grand and stupendous subjects, Creation and Providence; of each of which it presents a summary, but astonishingly minute and detailed accounts. From this Book, almost all the ancient philosophers, astronomers, chronologists, and historians have taken their respective data; and all the modern improvements and accurate discoveries in different arts and sciences, have only served to confirm the facts detailed by Moses, and to shew, that all the ancient writers on these subjects have approached, or receded from, truth and the phenomena of Nature, in exactly the same proportion as they have followed or receded from, the Mosaic history. The great fact of the deluge is fully confirmed by the fossilised remains in every quarter of the globe. Add to this, that general traditions of the deluge have veen traced among the Egyptians, Chinese, Japanese, Hindoos, Burmans, ancient Goths and Druids, Mexicans, Peruvians, Brazilians, North American Indians, Greenlanders, Otaheiteans, Sandwich Islanders, and almost every nation under heaven; while the allegorical turgidity of these distorted traditions sufficiently distinguishes them from the unadorned simplicity of the Mosaic narrative. In fine, without this history the world would be in comparative darkness, not knowing whence it came, nor whither it goeth. In the first page, a child may learn more in an hour, than all the philosophers in the world learned without it in a thousand years.
Acts 7:14-16
sent <649> [sent.]
seventy-five <1440> [threescore.]
Jacob <2384> [Jacob.]
died <5053> [died.]
moved <3346> [were.]
Of the two burying-places of the patriarchs, one was at Hebron, the cave and field which Abraham purchased of Ephron the Hittite, (Ge 23:16, etc.); the other in Sychem, which Jacob (not Abraham) bought of the sons of Emmor, (Ge 33:19.) To remove this glaring discrepancy, Markland interprets [para <\\See definition 3844\\>,] from, as it frequently signifies with a genitive, and renders, "And were carried over to Sychem; and afterwards from among the descendants of Emmor, the father, or son, of Sychem, they were laid in the sepulchre which Abraham bought for a sum of money." This agrees with the account which Josephus gives of the patriarchs; that they were carried out of Egypt, first to Sychem, and then to Hebron, where they were buried.
tomb <3418> [the sepulchre.]
of Hamor <1697> [Emmor.]
[Hamor, Shechem.]
