Discovery BoxGenesis 6:5
Context6:5 But the Lord saw 1 that the wickedness of humankind had become great on the earth. Every inclination 2 of the thoughts 3 of their minds 4 was only evil 5 all the time. 6
Genesis 8:21
Context8:21 And the Lord smelled the soothing aroma 7 and said 8 to himself, 9 “I will never again curse 10 the ground because of humankind, even though 11 the inclination of their minds 12 is evil from childhood on. 13 I will never again destroy everything that lives, as I have just done.
Deuteronomy 31:21
Context31:21 Then when 14 many disasters and distresses overcome them 15 this song will testify against them, 16 for their 17 descendants will not forget it. 18 I know the 19 intentions they have in mind 20 today, even before I bring them 21 to the land I have promised.”
Psalms 139:2
Context139:2 You know when I sit down and when I get up;
even from far away you understand my motives.
Ezekiel 38:10
Context38:10 “‘This is what the sovereign Lord says: On that day thoughts will come into your mind, 22 and you will devise an evil plan.
[6:5] 1 sn The Hebrew verb translated “saw” (רָאָה, ra’ah), used here of God’s evaluation of humankind’s evil deeds, contrasts with God’s evaluation of creative work in Gen 1, when he observed that everything was good.
[6:5] 2 tn The noun יֵצֶר (yetser) is related to the verb יָצָר (yatsar, “to form, to fashion [with a design]”). Here it refers to human plans or intentions (see Gen 8:21; 1 Chr 28:9; 29:18). People had taken their God-given capacities and used them to devise evil. The word יֵצֶר (yetser) became a significant theological term in Rabbinic literature for what might be called the sin nature – the evil inclination (see also R. E. Murphy, “Yeser in the Qumran Literature,” Bib 39 [1958]: 334-44).
[6:5] 3 tn The related verb הָשָׁב (hashav) means “to think, to devise, to reckon.” The noun (here) refers to thoughts or considerations.
[6:5] 4 tn Heb “his heart” (referring to collective “humankind”). The Hebrew term לֵב (lev, “heart”) frequently refers to the seat of one’s thoughts (see BDB 524 s.v. לֵב). In contemporary English this is typically referred to as the “mind.”
[6:5] 5 sn Every inclination of the thoughts of their minds was only evil. There is hardly a stronger statement of the wickedness of the human race than this. Here is the result of falling into the “knowledge of good and evil”: Evil becomes dominant, and the good is ruined by the evil.
[8:21] 7 tn The
[8:21] 8 tn Heb “and the
[8:21] 9 tn Heb “in his heart.”
[8:21] 10 tn Here the Hebrew word translated “curse” is קָלָל (qalal), used in the Piel verbal stem.
[8:21] 11 tn The Hebrew particle כִּי (ki) can be used in a concessive sense (see BDB 473 s.v. כִּי), which makes good sense in this context. Its normal causal sense (“for”) does not fit the context here very well.
[8:21] 12 tn Heb “the inclination of the heart of humankind.”
[8:21] 13 tn Heb “from his youth.”
[31:21] 14 tn Heb “Then it will come to pass that.”
[31:21] 15 tn Heb “him.” Smr, LXX, and the Targums read the plural “them.” See note on the first occurrence of “they” in v. 16.
[31:21] 16 tn Heb “him.” Smr, LXX, and the Targums read the plural “them.” See note on the first occurrence of “they” in v. 16.
[31:21] 17 tn Heb “his.” Smr, LXX, and the Targums read the plural “their.” See note on the first occurrence of “they” in v. 16.
[31:21] 18 tn Heb “it will not be forgotten from the mouth of his seed.”
[31:21] 19 tn Heb “his.” Smr, LXX, and the Targums read the plural “their.” See note on the first occurrence of “they” in v. 16.
[31:21] 20 tn Heb “which he is doing.”
[31:21] 21 tn Heb “him.” Smr, LXX, and the Targums read the plural “them.” See note on the first occurrence of “they” in v. 16.
