Genesis 9:5-6

9:5 For your lifeblood ¹  I will surely exact punishment, ²  from ³  every living creature I will exact punishment. From each person ⁴  I will exact punishment for the life of the individual ⁵  since the man was his relative. ⁶ 

9:6 “Whoever sheds human blood, ⁷ 

by other humans ⁸ 

must his blood be shed;

for in God’s image ⁹ 

God ¹⁰  has made humankind.”

Exodus 21:12

Personal Injuries

21:12 ¹¹ “Whoever strikes someone ¹²  so that he dies ¹³  must surely be put to death. ¹⁴ 

Numbers 35:31

35:31 Moreover, you must not accept a ransom for the life of a murderer who is guilty of death; he must surely be put to death.

Numbers 35:1

The Levitical Cities

35:1 ¹⁵ Then the Lord spoke to Moses in the Moabite plains by the Jordan near Jericho. ¹⁶  He said:

Numbers 3:12

3:12 “Look, ¹⁷  I myself have taken the Levites from among the Israelites instead of ¹⁸  every firstborn who opens the womb among the Israelites. So the Levites belong to me,

[9:5]  ¹ tn Again the text uses apposition to clarify what kind of blood is being discussed: “your blood, [that is] for your life.” See C. L. Dewar, “The Biblical Use of the Term ‘Blood,’” JTS 4 (1953): 204-8.

[9:5]  ² tn The word “punishment” is not in the Hebrew text, but is supplied in the translation for clarification. The verb דָּרָשׁ (darash) means “to require, to seek, to ask for, to exact.” Here it means that God will exact punishment for the taking of a life. See R. Mawdsley, “Capital Punishment in Gen. 9:6,” CentBib 18 (1975): 20-25.

[9:5]  ³ tn Heb “from the hand of,” which means “out of the hand of” or “out of the power of” and is nearly identical in sense to the preposition מִן (min) alone.

[9:5]  ⁴ tn Heb “and from the hand of the man.” The article has a generic function, indicating the class, i.e., humankind.

[9:5]  ⁵ tn Heb “of the man.”

[9:5]  ⁶ tn Heb “from the hand of a man, his brother.” The point is that God will require the blood of someone who kills, since the person killed is a relative (“brother”) of the killer. The language reflects Noah’s situation (after the flood everyone would be part of Noah’s extended family), but also supports the concept of the brotherhood of humankind. According to the Genesis account the entire human race descended from Noah.

[9:6]  ⁷ tn Heb “the blood of man.”

[9:6]  ⁸ tn Heb “by man,” a generic term here for other human beings.

[9:6]  ⁹ sn See the notes on the words “humankind” and “likeness” in Gen 1:26, as well as J. Barr, “The Image of God in the Book of Genesis – A Study of Terminology,” BJRL 51 (1968/69): 11-26.

[9:6]  ¹⁰ tn Heb “he”; the referent (God) has been specified in the translation for clarity.

[21:12]  ¹¹ sn The underlying point of this section remains vital today: The people of God must treat all human life as sacred.

[21:12]  ¹² tn The construction uses a Hiphil participle in construct with the noun for “man” (or person as is understood in a law for the nation): “the one striking [of] a man.” This is a casus pendens (independent nominative absolute); it indicates the condition or action that involves further consequence (GKC 361 §116.w).

[21:12]  ¹³ tn The Hebrew word וָמֵת (vamet) is a Qal perfect with vav consecutive; it means “and he dies” and not “and killed him” (which require another stem). Gesenius notes that this form after a participle is the equivalent of a sentence representing a contingent action (GKC 333 §112.n). The word shows the result of the action in the opening participle. It is therefore a case of murder or manslaughter.

[21:12]  ¹⁴ sn See A. Phillips, “Another Look at Murder,” JJS 28 (1977): 105-26.

[35:1]  ¹⁵ sn This section has two main parts, the Levitical cities (vv. 1-8) and the Cities of Refuge (vv. 9-34).

[35:1]  ¹⁶ map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[3:12]  ¹⁷ tn The particle הִנֵּה (hinneh) here carries its deictic force, calling attention to the fact that is being declared. It is underscoring the fact that the Lord himself chose Levi.

[3:12]  ¹⁸ tn Literally “in the place of.”