Genesis 1:8
Context1:8 God called the expanse “sky.” 1 There was evening, and there was morning, a second day.
Genesis 1:15
Context1:15 and let them serve as lights in the expanse of the sky to give light on the earth.” It was so.
Genesis 14:19
Context14:19 He blessed Abram, saying,
“Blessed be Abram by 2 the Most High God,
Creator 3 of heaven and earth. 4
Genesis 19:24
Context19:24 Then the Lord rained down 5 sulfur and fire 6 on Sodom and Gomorrah. It was sent down from the sky by the Lord. 7
Genesis 22:11
Context22:11 But the Lord’s angel 8 called to him from heaven, “Abraham! Abraham!” “Here I am!” he answered.
Genesis 27:28
Context27:28 May God give you
the dew of the sky 9
and the richness 10 of the earth,
and plenty of grain and new wine.
[1:8] 1 tn Though the Hebrew word can mean “heaven,” it refers in this context to “the sky.”
[14:19] 2 tn The preposition לְ (lamed) introduces the agent after the passive participle.
[14:19] 3 tn Some translate “possessor of heaven and earth” (cf. NASB). But cognate evidence from Ugaritic indicates that there were two homonymic roots ָקנָה (qanah), one meaning “to create” (as in Gen 4:1) and the other “to obtain, to acquire, to possess.” While “possessor” would fit here, “creator” is the more likely due to the collocation with “heaven and earth.”
[14:19] 4 tn The terms translated “heaven” and “earth” are both objective genitives after the participle in construct.
[19:24] 3 tn The disjunctive clause signals the beginning of the next scene and highlights God’s action.
[19:24] 4 tn Or “burning sulfur” (the traditional “fire and brimstone”).
[19:24] 5 tn Heb “from the
[22:11] 4 sn Heb “the messenger of the





