Hebrews 2:13

2:13 Again he says, ¹  “I will be confident in him,” and again, “Here I am, ²  with ³  the children God has given me.” ⁴ 

Hebrews 4:5

4:5 but to repeat the text cited earlier: ⁵  “They will never enter my rest!”

Hebrews 1:6

1:6 But when he again brings ⁶  his firstborn into the world, he says, “Let all the angels of God worship him!” ⁷ 

Hebrews 6:6

6:6 and then have committed apostasy, ⁸  to renew them again to repentance, since ⁹  they are crucifying the Son of God for themselves all over again ¹⁰  and holding him up to contempt.

Hebrews 10:30

10:30 For we know the one who said, “Vengeance is mine, I will repay,” ¹¹  and again, “The Lord will judge his people.” ¹² 

Hebrews 1:5

The Son Is Superior to Angels

1:5 For to which of the angels did God ¹³  ever say, “You are my son! Today I have fathered you”? ¹⁴  And in another place ¹⁵  he says, ¹⁶  “I will be his father and he will be my son.” ¹⁷ 

Hebrews 4:7

4:7 So God ¹⁸  again ordains a certain day, “Today,” speaking through David ¹⁹  after so long a time, as in the words quoted before, ²⁰  “O, that today you would listen as he speaks! ²¹  Do not harden your hearts.”

Hebrews 5:12

5:12 For though you should in fact be teachers by this time, ²²  you need someone to teach you the beginning elements of God’s utterances. ²³  You have gone back to needing ²⁴  milk, not ²⁵  solid food.

Hebrews 6:1

6:1 Therefore we must progress beyond ²⁶  the elementary ²⁷  instructions about Christ ²⁸  and move on ²⁹  to maturity, not laying this foundation again: repentance from dead works and faith in God,

[2:13]  ¹ tn Grk “and again,” as a continuation of the preceding.

[2:13]  ² tn Grk “behold, I,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2).

[2:13]  ³ tn Grk “and.”

[2:13]  ⁴ sn A quotation from Isa 8:17-18.

[4:5]  ⁵ tn Grk “and in this again.”

[1:6]  ⁹ tn Or “And again when he brings.” The translation adopted in the text looks forward to Christ’s second coming to earth. Some take “again” to introduce the quotation (as in 1:5) and understand this as Christ’s first coming, but this view does not fit well with Heb 2:7. Others understand it as his exaltation/ascension to heaven, but this takes the phrase “into the world” in an unlikely way.

[1:6]  ¹⁰ sn A quotation combining themes from Deut 32:43 and Ps 97:7.

[6:6]  ¹³ tn Or “have fallen away.”

[6:6]  ¹⁴ tn Or “while”; Grk “crucifying…and holding.” The Greek participles here (“crucifying…and holding”) can be understood as either causal (“since”) or temporal (“while”).

[6:6]  ¹⁵ tn Grk “recrucifying the son of God for themselves.”

[10:30]  ¹⁷ sn A quotation from Deut 32:35.

[10:30]  ¹⁸ sn A quotation from Deut 32:36.

[1:5]  ²¹ tn Grk “he”; the referent (God) has been specified in the translation for clarity.

[1:5]  ²² tn Grk “I have begotten you.”

[1:5]  ²³ tn Grk “And again,” quoting another OT passage.

[1:5]  ²⁴ tn The words “he says” are not in the Greek text but are supplied to make a complete English sentence. In the Greek text this is a continuation of the previous sentence, but English does not normally employ such long and complex sentences.

[1:5]  ²⁵ tn Grk “I will be a father to him and he will be a son to me.”

[4:7]  ²⁵ tn Grk “he”; the referent (God) has been specified in the translation for clarity.

[4:7]  ²⁶ sn Ps 95 does not mention David either in the text or the superscription. It is possible that the writer of Hebrews is attributing the entire collection of psalms to David (although some psalms are specifically attributed to other individuals or groups).

[4:7]  ²⁷ tn Grk “as it has been said before” (see Heb 3:7).

[4:7]  ²⁸ tn Grk “today if you hear his voice.”

[5:12]  ²⁹ tn Grk “because of the time.”

[5:12]  ³⁰ tn Grk “the elements of the beginning of the oracles of God.”

[5:12]  ³¹ tn Grk “you have come to have a need for.”

[5:12]  ³² tc ‡ Most texts, including some early and important ones (א² A B* D Ψ 0122 0278 1881 Ï sy Cl), have καί (kai, “and”) immediately preceding οὐ (ou, “not”), but other equally significant witnesses (Ì⁴⁶ א* B² C 33 81 1739 lat Or Did) lack the conjunction. As it was a natural tendency for scribes to add a coordinating conjunction, the καί appears to be a motivated reading. On balance, it is probably best to regard the shorter reading as authentic. NA²⁷ has καί in brackets, indicating doubts as to its authenticity.

[6:1]  ³³ tn Grk “Therefore leaving behind.” The implication is not of abandoning this elementary information, but of building on it.

[6:1]  ³⁴ tn Or “basic.”

[6:1]  ³⁵ tn Grk “the message of the beginning of Christ.”

[6:1]  ³⁶ tn Grk “leaving behind…let us move on.”