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Hebrews 2:17

Context
2:17 Therefore he had 1  to be made like his brothers and sisters 2  in every respect, so that he could become a merciful and faithful high priest in things relating to God, to make atonement 3  for the sins of the people.

John 6:38-40

Context
6:38 For I have come down from heaven not to do my own will but the will of the one who sent me. 6:39 Now this is the will of the one who sent me – that I should not lose one person of every one he has given me, but raise them all up 4  at the last day. 6:40 For this is the will of my Father – for everyone who looks on the Son and believes in him to have eternal life, and I will raise him up 5  at the last day.” 6 

John 7:18

Context
7:18 The person who speaks on his own authority 7  desires 8  to receive honor 9  for himself; the one who desires 10  the honor 11  of the one who sent him is a man of integrity, 12  and there is no unrighteousness in him.

John 8:29

Context
8:29 And the one who sent me is with me. He has not left me alone, 13  because I always do those things that please him.”

John 15:10

Context
15:10 If you obey 14  my commandments, you will remain 15  in my love, just as I have obeyed 16  my Father’s commandments and remain 17  in his love.

John 17:4

Context
17:4 I glorified you on earth by completing 18  the work you gave me to do. 19 
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[2:17]  1 tn Or “he was obligated.”

[2:17]  2 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.

[2:17]  3 tn Or “propitiation.”

[6:39]  4 tn Or “resurrect them all,” or “make them all live again”; Grk “raise it up.” The word “all” is supplied to bring out the collective nature of the neuter singular pronoun αὐτό (auto) in Greek. The plural pronoun “them” is used rather than neuter singular “it” because this is clearer in English, which does not use neuter collective singulars in the same way Greek does.

[6:40]  5 tn Or “resurrect him,” or “make him live again.”

[6:40]  6 sn Notice that here the result (having eternal life and being raised up at the last day) is produced by looking on the Son and believing in him. Compare John 6:54 where the same result is produced by eating Jesus’ flesh and drinking his blood. This suggests that the phrase in 6:54 (eats my flesh and drinks my blood) is to be understood in terms of the phrase here (looks on the Son and believes in him).

[7:18]  7 tn Grk “who speaks from himself.”

[7:18]  8 tn Or “seeks.”

[7:18]  9 tn Or “praise”; Grk “glory.”

[7:18]  10 tn Or “seeks.”

[7:18]  11 tn Or “praise”; Grk “glory.”

[7:18]  12 tn Or “is truthful”; Grk “is true.”

[8:29]  13 tn That is, “he has not abandoned me.”

[15:10]  14 tn Or “keep.”

[15:10]  15 tn Or “reside.”

[15:10]  16 tn Or “kept.”

[15:10]  17 tn Or “reside.”

[17:4]  18 tn Or “by finishing” or “by accomplishing.” Jesus now states that he has glorified the Father on earth by finishing (τελειώσας [teleiwsas] is best understood as an adverbial participle of means) the work which the Father had given him to do.

[17:4]  19 tn Grk “the work that you gave to me so that I may do it.”



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