Hebrews 4:6

4:6 Therefore it remains for some to enter it, yet those to whom it was previously proclaimed did not enter because of disobedience.

Hebrews 3:11

3:11 “As I swore in my anger, ‘They will never enter my rest!’” ¹ 

Hebrews 3:19

3:19 So ²  we see that they could not enter because of unbelief.

Hebrews 4:5

4:5 but to repeat the text cited earlier: ³  “They will never enter my rest!”

Hebrews 4:3

4:3 For we who have believed enter that rest, as he has said, “As I swore in my anger, ‘They will never enter my rest!’” ⁴  And yet God’s works ⁵  were accomplished from the foundation of the world.

Hebrews 3:18

3:18 And to whom did he swear they would never enter into his rest, except those who were disobedient?

Hebrews 4:1

God’s Promised Rest

4:1 Therefore we must be wary ⁶  that, while the promise of entering his rest remains open, none of you may seem to have come short of it.

Hebrews 6:19-20

6:19 We have this hope as an anchor for the soul, sure and steadfast, which reaches inside behind the curtain, ⁷  6:20 where Jesus our forerunner entered on our behalf, since he became a priest forever in the order of Melchizedek. ⁸ 

Hebrews 9:25

9:25 And he did not enter to offer ⁹  himself again and again, the way the high priest enters the sanctuary year after year with blood that is not his own,

Hebrews 10:5

10:5 So when he came into the world, he said,

“Sacrifice and offering you did not desire, but a body you prepared for me.

Hebrews 4:10-11

4:10 For the one who enters God’s ¹⁰  rest has also rested from his works, just as God did from his own works. 4:11 Thus we must make every effort to enter that rest, so that no one may fall by following the same pattern of disobedience.

Hebrews 9:12

9:12 and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured ¹¹  eternal redemption.

Hebrews 9:24

9:24 For Christ did not enter a sanctuary made with hands – the representation ¹²  of the true sanctuary ¹³  – but into heaven itself, and he appears now in God’s presence for us.

[3:11]  ¹ tn Grk “if they shall enter my rest,” a Hebrew idiom expressing an oath that something will certainly not happen.

[3:19]  ¹ tn Here καί (kai) has been translated as “So” to indicate a summary or conclusion to the argument of the preceding paragraph.

[4:5]  ¹ tn Grk “and in this again.”

[4:3]  ¹ sn A quotation from Ps 95:11.

[4:3]  ² tn Grk “although the works,” continuing the previous reference to God. The referent (God) is specified in the translation for clarity.

[4:1]  ¹ tn Grk “let us fear.”

[6:19]  ¹ sn The curtain refers to the veil or drape in the temple that separated the holy place from the holy of holies.

[6:20]  ¹ sn A quotation from Ps 110:4, picked up again from Heb 5:6, 10.

[9:25]  ¹ tn Grk “and not that he might offer,” continuing the previous construction.

[4:10]  ¹ tn Grk “his”; the referent (God) has been specified in the translation for clarity.

[9:12]  ¹ tn This verb occurs in the Greek middle voice, which here intensifies the role of the subject, Christ, in accomplishing the action: “he alone secured”; “he and no other secured.”

[9:24]  ¹ tn Or “prefiguration.”

[9:24]  ² tn The word “sanctuary” is not in the Greek text at this point, but has been supplied for clarity.