Hebrews 7:4

7:4 But see how great he must be, if ¹  Abraham the patriarch gave him a tithe ²  of his plunder.

Genesis 14:20

14:20 Worthy of praise is ³  the Most High God,

who delivered ⁴  your enemies into your hand.”

Abram gave Melchizedek ⁵  a tenth of everything.

Romans 5:12

The Amplification of Justification

5:12 So then, just as sin entered the world through one man and death through sin, and so death spread to all people ⁶  because ⁷  all sinned –

[7:4]  ¹ tn Grk “to whom.”

[7:4]  ² tn Or “a tenth part.”

[14:20]  ³ tn Heb “blessed be.” For God to be “blessed” means that is praised. His reputation is enriched in the world as his name is praised.

[14:20]  ⁴ sn Who delivered. The Hebrew verb מִגֵּן (miggen, “delivered”) foreshadows the statement by God to Abram in Gen 15:1, “I am your shield” (מָגֵן, magen). Melchizedek provided a theological interpretation of Abram’s military victory.

[14:20]  ⁵ tn Heb “him”; the referent (Melchizedek) has been specified in the translation for clarity.

[5:12]  ⁶ tn Here ἀνθρώπους (anqrwpou") has been translated as a generic (“people”) since both men and women are clearly intended in this context.

[5:12]  ⁷ tn The translation of the phrase ἐφ᾿ ᾧ (ef Jw) has been heavily debated. For a discussion of all the possibilities, see C. E. B. Cranfield, “On Some of the Problems in the Interpretation of Romans 5.12,” SJT 22 (1969): 324-41. Only a few of the major options can be mentioned here: (1) the phrase can be taken as a relative clause in which the pronoun refers to Adam, “death spread to all people in whom [Adam] all sinned.” (2) The phrase can be taken with consecutive (resultative) force, meaning “death spread to all people with the result that all sinned.” (3) Others take the phrase as causal in force: “death spread to all people because all sinned.”