Hosea 2:8
Context2:8 Yet 1 until now 2 she has refused to acknowledge 3 that I 4 was the one
who gave her the grain, the new wine, and the olive oil;
and that it was I who 5 lavished on her the silver and gold –
which they 6 used in worshiping Baal! 7
Hosea 8:14
Context8:14 Israel has forgotten his Maker and built royal palaces,
and Judah has built many fortified cities.
But I will send fire on their cities;
it will consume their royal citadels.
Hosea 10:1
Context10:1 Israel was a fertile vine
that yielded fruit.
As his fruit multiplied,
he multiplied altars to Baal. 8
As his land prospered,
they adorned the fertility pillars.
Hosea 12:1
Context12:1 Ephraim continually feeds on the wind;
he chases the east wind all day;
he multiplies lies and violence.
They make treaties 9 with Assyria,
and send olive oil as tribute 10 to Egypt.


[2:8] 1 tn Or “For” (so KJV, NASB); or “But” (so NCV).
[2:8] 2 tn The phrase “until now” does not appear in the Hebrew text, but is supplied in the translation for the sake of clarity and smoothness.
[2:8] 3 tn Heb “she does not know” (so NASB, NCV); or “she does not acknowledge.”
[2:8] 4 tn The 1st person common singular independent personal pronoun אָנֹכִי (’anokhi, “I”) is emphatic, since the subject of this verbal clause is already explicit in the verb נָתַתִּי (natatti, Qal perfect 1st person common singular: “I gave”).
[2:8] 5 tn The phrase “that it was I who” does not appear in the Hebrew text here, but is supplied in the translation for the sake of clarity.
[2:8] 6 sn The third person plural here is an obvious reference to the Israelites who had been unfaithful to the
[2:8] 7 tn Heb “for Baal” (so NAB, NIV, NRSV); cf. TEV “in the worship of Baal.”
[10:1] 8 tn The phrase “to Baal” does not appear in the Hebrew text here, but is implied; it is supplied in the translation for the sake of clarity. Cf. NCV “altars for idols”; NLT “altars of their foreign gods.”
[12:1] 15 tn Heb “a treaty” (so NIV, NRSV); KJV, NASB “a covenant”; NAB “comes to terms.”
[12:1] 16 tn The phrase “as tribute” does not appear in the Hebrew text, but is supplied in the translation for clarity. Cf. NCV “send a gift of olive oil.”