Isaiah 1:29
Context1:29 Indeed, they 1 will be ashamed of the sacred trees
you 2 find so desirable;
you will be embarrassed because of the sacred orchards 3
where you choose to worship.
Isaiah 57:5
Context57:5 you who practice ritual sex 4 under the oaks and every green tree,
who slaughter children near the streams under the rocky overhangs. 5
Isaiah 57:7
Context57:7 On every high, elevated hill you prepare your bed;
you go up there to offer sacrifices.
Jeremiah 3:6
Context3:6 When Josiah was king of Judah, the Lord said to me, “Jeremiah, you have no doubt seen what wayward Israel has done. 6 You have seen how she went up to every high hill and under every green tree to give herself like a prostitute to other gods. 7
Jeremiah 3:13
Context3:13 However, you must confess that you have done wrong, 8
and that you have rebelled against the Lord your God.
You must confess 9 that you have given yourself to 10 foreign gods under every green tree,
and have not obeyed my commands,’ says the Lord.
Ezekiel 6:13
Context6:13 Then you will know that I am the Lord – when their dead lie among their idols around their altars, on every high hill and all the mountaintops, under every green tree and every leafy oak, 11 the places where they have offered fragrant incense to all their idols.
Ezekiel 16:16
Context16:16 You took some of your clothing and made for yourself decorated high places; you engaged in prostitution on them. You went to him to become his. 12
Ezekiel 16:25
Context16:25 At the head of every street you erected your pavilion and you disgraced 13 your beauty when you spread 14 your legs to every passerby and multiplied your promiscuity.
Ezekiel 20:28-29
Context20:28 I brought them to the land which I swore 15 to give them, but whenever they saw any high hill or leafy tree, they offered their sacrifices there and presented the offerings that provoke me to anger. They offered their soothing aroma there and poured out their drink offerings. 20:29 So I said to them, What is this high place you go to?’” (So it is called “High Place” 16 to this day.)
[1:29] 1 tc The Hebrew text (and the Qumran scroll 1QIsaa) has the third person here, though a few Hebrew
[1:29] 2 tn The second person pronouns in vv. 29-30 are masculine plural, indicating that the rebellious sinners (v. 28) are addressed.
[1:29] 3 tn Or “gardens” (so KJV, NASB, NIV, NRSV); NAB “groves.”
[57:5] 4 tn Heb “inflame yourselves”; NRSV “burn with lust.” This verse alludes to the practice of ritual sex that accompanied pagan fertility rites.
[57:5] 5 sn This apparently alludes to the practice of child sacrifice (cf. TEV, CEV, NLT).
[3:6] 6 tn “Have you seen…” The question is rhetorical and expects a positive answer.
[3:6] 7 tn Heb “she played the prostitute there.” This is a metaphor for Israel’s worship; she gave herself to the worship of other gods like a prostitute gives herself to her lovers. There seems no clear way to completely spell out the metaphor in the translation.
[3:13] 8 tn Heb “Only acknowledge your iniquity.”
[3:13] 9 tn The words “You must confess” are repeated to convey the connection. The Hebrew text has an introductory “that” in front of the second line and a coordinative “and” in front of the next two lines.
[3:13] 10 tc MT reads דְּרָכַיִךְ (dÿrakhayikh, “your ways”), but the BHS editors suggest דּוֹדַיִךְ (dodayikh, “your breasts”) as an example of orthographic confusion. While the proposal makes sense, it remains a conjectural emendation since it is not supported by any actual manuscripts or ancient versions.
[6:13] 11 sn By referring to every high hill…all the mountaintops…under every green tree and every leafy oak Ezekiel may be expanding on the phraseology of Deut 12:2 (see 1 Kgs 14:23; 2 Kgs 16:4; 17:10; Jer 2:20; 3:6, 13; 2 Chr 28:4).
[16:16] 12 tc The text as written in the MT is incomprehensible (“not coming [plural] and he will not”). Driver has suggested a copying error of similar-sounding words, specifically לֹא (lo’) for לוֹ (lo). The feminine participle בָאוֹת (va’ot) has also been read as the feminine perfect בָאת (va’t). See L. C. Allen, Ezekiel (WBC), 1:228, n. 15.b, and D. I. Block, Ezekiel (NICOT), 1:486, n. 137.
[16:25] 13 tn Heb “treated as if abominable,” i.e., repudiated.
[16:25] 14 tn The only other occurrence of the Hebrew root is found in Prov 13:3 in reference to the talkative person who habitually “opens wide” his lips.