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Isaiah 10:29

Context

10:29 They went through the pass,

spent the night at Geba.

Ramah trembled,

Gibeah of Saul ran away.

Isaiah 28:10

Context

28:10 Indeed, they will hear meaningless gibberish,

senseless babbling,

a syllable here, a syllable there. 1 

Isaiah 45:14

Context
The Lord is the Nations’ Only Hope

45:14 This is what the Lord says:

“The profit 2  of Egypt and the revenue 3  of Ethiopia,

along with the Sabeans, those tall men,

will be brought to you 4  and become yours.

They will walk behind you, coming along in chains. 5 

They will bow down to you

and pray to you: 6 

‘Truly God is with 7  you; he has no peer; 8 

there is no other God!’”

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[28:10]  1 tn The meaning of this verse has been debated. The text has literally “indeed [or “for”] a little there, a little there” ( כִּי צַו לָצָו צַו לָצָו קַו לָקָו קַו, ki tsav latsav, tsav latsav, qav laqav, qav laqav). The present translation assumes that the repetitive syllables are gibberish that resembles baby talk (cf v. 9b) and mimics what the people will hear when foreign invaders conquer the land (v. 11). In this case זְעֵיר (zÿer, “a little”) refers to the short syllabic structure of the babbling (cf. CEV). Some take צַו (tsav) as a derivative of צָוָה (tsavah, “command”) and translate the first part of the statement as “command after command, command after command.” Proponents of this position (followed by many English versions) also take קַו (qav) as a noun meaning “measuring line” (see v. 17), understood here in the abstract sense of “standard” or “rule.”

[45:14]  1 tn Heb “labor,” which stands metonymically for the fruits of labor, either “monetary profit,” or “products.”

[45:14]  2 tn Or perhaps, “merchandise” (so KJV, NASB, NIV, NRSV); NAB “the gain of Ethiopia”; CEV “the treasures of Ethiopia.”

[45:14]  3 tn Heb “they will pass over to you”; NASB, NIV “will come over to you”; CEV “will belong to you.”

[45:14]  4 sn Restored Israel is depicted here in typical ancient Near Eastern fashion as an imperial power that receives riches and slaves as tribute.

[45:14]  5 sn Israel’s vassals are portrayed as so intimidated and awed that they treat Israel as an intermediary to God or sub-deity.

[45:14]  6 tn Or perhaps, “among.” Cf. KJV, ASV “Surely God is in thee.”

[45:14]  7 tn Heb “there is no other” (so NIV, NRSV). The same phrase occurs at the end of v. 18, in v. 21, and at the end of v. 22.



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