Isaiah 12:2

12:2 Look, God is my deliverer! ¹ 

I will trust in him ²  and not fear.

For the Lord gives me strength and protects me; ³ 

he has become my deliverer.” ⁴ 

Isaiah 45:21

45:21 Tell me! Present the evidence! ⁵ 

Let them consult with one another!

Who predicted this in the past?

Who announced it beforehand?

Was it not I, the Lord?

I have no peer, there is no God but me,

a God who vindicates and delivers; ⁶ 

there is none but me.

Luke 1:47

1:47 and my spirit has begun to rejoice ⁷  in God my Savior,

Luke 1:71

1:71 that we should be saved ⁸  from our enemies, ⁹ 

and from the hand of all who hate us.

Titus 3:4

3:4 ¹⁰  But “when the kindness of God our Savior and his love for mankind appeared,

Titus 3:6

3:6 whom he poured out on us in full measure ¹¹  through Jesus Christ our Savior.

[12:2]  ¹ tn Or “salvation” (KJV, NIV, NRSV).

[12:2]  ² tn The words “in him” are supplied in the translation for clarification.

[12:2]  ³ tc The Hebrew text has, “for my strength and protection [is] the Lord, the Lord (Heb “Yah, Yahweh).” The word יְהוָה (yehvah) is probably dittographic or explanatory here (note that the short form of the name [יָהּ, yah] precedes, and that the graphically similar וַיְהִי [vayÿhi] follows). Exod 15:2, the passage from which the words of v. 2b are taken, has only יָהּ. The word זִמְרָת (zimrat) is traditionally understood as meaning “song,” in which case one might translate, “for the Lord gives me strength and joy” (i.e., a reason to sing); note that in v. 5 the verb זָמַר (zamar, “sing”) appears. Many recent commentators, however, have argued that the noun is here instead a homonym, meaning “protection” or “strength.” See HALOT 274 s.v. III *זמר.

[12:2]  ⁴ tn Or “salvation” (so many English versions, e.g., KJV, NIV, NRSV, NLT); NAB “my savior.”

[45:21]  ⁵ tn Heb “Declare! Bring near!”; NASB “Declare and set forth your case.” See 41:21.

[45:21]  ⁶ tn Or “a righteous God and deliverer”; NASB, NIV, NRSV “a righteous God and a Savior.”

[1:47]  ⁷ tn Or “rejoices.” The translation renders this aorist, which stands in contrast to the previous line’s present tense, as ingressive, which highlights Mary’s joyous reaction to the announcement. A comprehensive aorist is also possible here.

[1:71]  ⁸ tn Grk “from long ago, salvation.”

[1:71]  ⁹ sn The theme of being saved from our enemies is like the release Jesus preached in Luke 4:18-19. Luke’s narrative shows that one of the enemies in view is Satan and his cohorts, with the grip they have on humanity.

[3:4]  ¹⁰ tn Verses 4-7 are set as poetry in NA²⁶/NA²⁷. These verses probably constitute the referent of the expression “this saying” in v. 8.

[3:6]  ¹¹ tn Or “on us richly.”