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Isaiah 17:11

Context

17:11 The day you begin cultivating, you do what you can to make it grow; 1 

the morning you begin planting, you do what you can to make it sprout.

Yet the harvest will disappear 2  in the day of disease

and incurable pain.

Jeremiah 9:12

Context

9:12 I said, 3 

“Who is wise enough to understand why this has happened? 4 

Who has a word from the Lord that can explain it? 5 

Why does the land lie in ruins?

Why is it as scorched as a desert through which no one travels?”

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[17:11]  1 tn Heb “in the day of your planting you [?].” The precise meaning of the verb תְּשַׂגְשֵׂגִי (tÿsagsegi) is unclear. It is sometimes derived from שׂוּג/סוּג (sug, “to fence in”; see BDB 691 s.v. II סוּג). In this case one could translate “you build a protective fence.” However, the parallelism is tighter if one derives the form from שָׂגָא/שָׂגָה (saga’/sagah, “to grow”); see J. N. Oswalt, Isaiah (NICOT), 1:351, n. 4. For this verb, see BDB 960 s.v. שָׂגָא.

[17:11]  2 tc The Hebrew text has, “a heap of harvest.” However, better sense is achieved if נֵד (ned, “heap”) is emended to a verb. Options include נַד (nad, Qal perfect third masculine singular from נָדַד [nadad, “flee, depart”]), נָדַד (Qal perfect third masculine singular from נָדַד), נֹדֵד (noded, Qal active participle from נָדַד), and נָד (nad, Qal perfect third masculine singular, or participle masculine singular, from נוּד [nud, “wander, flutter”]). See BDB 626 s.v. נוּד and HALOT 672 s.v. I נדד. One could translate literally: “[the harvest] departs,” or “[the harvest] flies away.”

[9:12]  3 tn The words, “I said” are not in the text. It is not clear that a shift in speaker has taken place. However, the words of the verse are very unlikely to be a continuation of the Lord’s threat. It is generally assumed that these are the words of Jeremiah and that a dialogue is going on between him and the Lord in vv. 9-14. That assumption is accepted here.

[9:12]  4 tn Heb “Who is the wise man that he may understand this?”

[9:12]  5 tn Heb “And [who is the man] to whom the mouth of the Lord has spoken that he may explain it?”



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