Isaiah 21:15

21:15 For they flee from the swords –

from the drawn sword

and from the battle-ready bow

and from the severity of the battle.

Isaiah 32:2

32:2 Each of them ¹  will be like a shelter from the wind

and a refuge from a rainstorm;

like streams of water in a dry region

and like the shade of a large cliff in a parched land.

Isaiah 1:4

1:4 ² The sinful nation is as good as dead, ³ 

the people weighed down by evil deeds.

They are offspring who do wrong,

children ⁴  who do wicked things.

They have abandoned the Lord,

and rejected the Holy One of Israel. ⁵ 

They are alienated from him. ⁶ 

Isaiah 36:2

36:2 The king of Assyria sent his chief adviser ⁷  from Lachish to King Hezekiah in Jerusalem, ⁸  along with a large army. The chief adviser ⁹  stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth. ¹⁰ 

[32:2]  ¹ tn Heb “a man,” but אִישׁ (’ish) probably refers here to “each” of the officials mentioned in the previous verse.

[1:4]  ¹ sn Having summoned the witnesses and announced the Lord’s accusation against Israel, Isaiah mourns the nation’s impending doom. The third person references to the Lord in the second half of the verse suggest that the quotation from the Lord (cf. vv. 2-3) has concluded.

[1:4]  ² tn Heb “Woe [to the] sinful nation.” The Hebrew term הוֹי, (hoy, “woe, ah”) was used in funeral laments (see 1 Kgs 13:30; Jer 22:18; 34:5) and carries the connotation of death. In highly dramatic fashion the prophet acts out Israel’s funeral in advance, emphasizing that their demise is inevitable if they do not repent soon.

[1:4]  ³ tn Or “sons” (NASB). The prophet contrasts four terms of privilege – nation, people, offspring, children – with four terms that depict Israel’s sinful condition in Isaiah’s day – sinful, evil, wrong, wicked (see J. A. Motyer, The Prophecy of Isaiah, 43).

[1:4]  ⁴ sn Holy One of Israel is one of Isaiah’s favorite divine titles for God. It pictures the Lord as the sovereign king who rules over his covenant people and exercises moral authority over them.

[1:4]  ⁵ tn Heb “they are estranged backward.” The LXX omits this statement, which presents syntactical problems and seems to be outside the synonymous parallelistic structure of the verse.

[36:2]  ¹ sn For a discussion of this title see M. Cogan and H. Tadmor, II Kings (AB), 229-30.

[36:2]  ² map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[36:2]  ³ tn Heb “he”; the referent (the chief adviser) has been specified in the translation for clarity.

[36:2]  ⁴ tn Heb “the field of the washer”; traditionally “the fuller’s field” (so KJV, ASV, NAB, NASB, NRSV).