Isaiah 24:8-9

24:8 The happy sound ¹  of the tambourines stops,

the revelry of those who celebrate comes to a halt,

the happy sound of the harp ceases.

24:9 They no longer sing and drink wine; ² 

the beer tastes bitter to those who drink it.

Jeremiah 7:34

7:34 I will put an end to the sounds of joy and gladness, or the glad celebration of brides and grooms throughout the towns of Judah and the streets of Jerusalem. For the whole land will become a desolate wasteland.”

Jeremiah 16:9

16:9 For I, the Lord God of Israel who rules over all, tell you what will happen. ³  I will put an end to the sounds of joy and gladness, to the glad celebration of brides and grooms in this land. You and the rest of the people will live to see this happen.’” ⁴ 

Jeremiah 25:10

25:10 I will put an end to the sounds of joy and gladness, to the glad celebration of brides and grooms in these lands. ⁵  I will put an end to the sound of people grinding meal. I will put an end to lamps shining in their houses. ⁶ 

Jeremiah 33:11

33:11 Once again there will be sounds ⁷  of joy and gladness and the glad celebrations of brides and grooms. ⁸  Once again people will bring their thank offerings to the temple of the Lord and will say, “Give thanks to the Lord who rules over all. For the Lord is good and his unfailing love lasts forever.” ⁹  For I, the Lord, affirm ¹⁰  that I will restore the land to what it was ¹¹  in days of old.’ ¹² 

Ezekiel 26:13

26:13 I will silence ¹³  the noise of your songs; the sound of your harps will be heard no more.

[24:8]  ¹ tn Heb “the joy” (again later in this verse).

[24:9]  ² tn Heb “with a song they do not drink wine.”

[16:9]  ³ tn Heb “For thus says Yahweh of armies the God of Israel.” The introductory formula which appears three times in vv. 1-9 (vv. 1, 3, 5) has been recast for smoother English style.

[16:9]  ⁴ tn Heb “before your eyes and in your days.” The pronouns are plural including others than Jeremiah.

[25:10]  ⁵ sn Compare Jer 7:24 and 16:9 for this same dire prediction limited to Judah and Jerusalem.

[25:10]  ⁶ sn The sound of people grinding meal and the presence of lamps shining in their houses were signs of everyday life. The Lord is going to make these lands desolate (v. 11) destroying all signs of life. (The statement is, of course, hyperbolic or poetic exaggeration; even after the destruction of Jerusalem many people were left in the land.) For these same descriptions of everyday life applying to the end of life see the allegory in Eccl 12:3-6.

[33:11]  ⁷ tn Heb “33:10 Thus says the Lord, ‘There will again be heard in this place of which you are saying [masc. pl.], “It is a ruin without people and without animals,” [that is] in the towns of Judah and the streets of Jerusalem which are desolate without people and without inhabitants and without animals 33:11 the sound of….” The long run-on sentence in Hebrew has been broken down to better conform with contemporary English style.

[33:11]  ⁸ sn What is predicted here is a reversal of the decimation caused by the Babylonian conquest that had been threatened in 7:34; 16:9; 25:10.

[33:11]  ⁹ sn This is a common hymnic introduction to both individual songs of thanksgiving (e.g., Ps 118:1) and communal songs of thanksgiving (e.g., Ps 136 where it is a liturgical refrain accompanying a recital of Israel’s early history and of the Lord’s continuing providence).

[33:11]  ¹⁰ tn Heb “Oracle of the Lord.”

[33:11]  ¹¹ tn Or “I will restore the fortunes of the land.”

[33:11]  ¹² tn This phrase simply means “as formerly” (BDB 911 s.v. רִאשׁוֹן 3.a). The reference to the “as formerly” must be established from the context. See the usage in Judg 20:32; 1 Kgs 13:6; Isa 1:26.

[26:13]  ¹³ tn Heb “cause to end.”