Isaiah 3:11

3:11 Too bad for the wicked sinners!

For they will get exactly what they deserve. ¹ 

Isaiah 3:1

A Coming Leadership Crisis

3:1 Look, the sovereign Lord who commands armies ² 

is about to remove from Jerusalem ³  and Judah

every source of security, including ⁴ 

all the food and water, ⁵ 

Isaiah 12:1-2

12:1 At that time ⁶  you will say:

“I praise you, O Lord,

for even though you were angry with me,

your anger subsided, and you consoled me.

12:2 Look, God is my deliverer! ⁷ 

I will trust in him ⁸  and not fear.

For the Lord gives me strength and protects me; ⁹ 

he has become my deliverer.” ¹⁰ 

Isaiah 36:14-16

36:14 This is what the king says: ‘Don’t let Hezekiah mislead you, for he is not able to rescue you! 36:15 Don’t let Hezekiah talk you into trusting in the Lord by saying, “The Lord will certainly rescue us; this city will not be handed over to the king of Assyria.” 36:16 Don’t listen to Hezekiah!’ For this is what the king of Assyria says, ‘Send me a token of your submission and surrender to me. ¹¹  Then each of you may eat from his own vine and fig tree and drink water from his own cistern,

Hebrews 2:1-3

Warning Against Drifting Away

2:1 Therefore we must pay closer attention to what we have heard, so that we do not drift away. 2:2 For if the message spoken through angels ¹²  proved to be so firm that every violation ¹³  or disobedience received its just penalty, 2:3 how will we escape if we neglect such a great salvation? It was first communicated through the Lord and was confirmed to us by those who heard him,

[3:11]  ¹ tn Heb “for the work of his hands will be done to him.”

[3:1]  ² tn Heb “the master, the Lord who commands armies [traditionally, the Lord of hosts].” On the title “the Lord who commands armies,” see the note at 1:9.

[3:1]  ³ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[3:1]  ⁴ tn Heb “support and support.” The masculine and feminine forms of the noun are placed side-by-side to emphasize completeness. See GKC 394 §122.v.

[3:1]  ⁵ tn Heb “all the support of food, and all the support of water.”

[12:1]  ⁶ tn Or “in that day” (KJV).

[12:2]  ⁷ tn Or “salvation” (KJV, NIV, NRSV).

[12:2]  ⁸ tn The words “in him” are supplied in the translation for clarification.

[12:2]  ⁹ tc The Hebrew text has, “for my strength and protection [is] the Lord, the Lord (Heb “Yah, Yahweh).” The word יְהוָה (yehvah) is probably dittographic or explanatory here (note that the short form of the name [יָהּ, yah] precedes, and that the graphically similar וַיְהִי [vayÿhi] follows). Exod 15:2, the passage from which the words of v. 2b are taken, has only יָהּ. The word זִמְרָת (zimrat) is traditionally understood as meaning “song,” in which case one might translate, “for the Lord gives me strength and joy” (i.e., a reason to sing); note that in v. 5 the verb זָמַר (zamar, “sing”) appears. Many recent commentators, however, have argued that the noun is here instead a homonym, meaning “protection” or “strength.” See HALOT 274 s.v. III *זמר.

[12:2]  ¹⁰ tn Or “salvation” (so many English versions, e.g., KJV, NIV, NRSV, NLT); NAB “my savior.”

[36:16]  ¹¹ tn Heb “make with me a blessing and come out to me.”

[2:2]  ¹² sn The message spoken through angels refers to the OT law, which according to Jewish tradition was mediated to Moses through angels (cf. Deut 33:2; Ps 68:17-18; Acts 7:38, 53; Gal 3:19; and Jub. 1:27, 29; Josephus, Ant. 15.5.3 [15.136]).

[2:2]  ¹³ tn Grk “through angels became valid and every violation.”