Isaiah 30:16

30:16 You say, ‘No, we will flee on horses,’

so you will indeed flee.

You say, ‘We will ride on fast horses,’

so your pursuers will be fast.

Jeremiah 24:8

24:8 “I, the Lord, also solemnly assert: ‘King Zedekiah of Judah, his officials, and the people who remain in Jerusalem ¹  or who have gone to live in Egypt are like those bad figs. I consider them to be just like those bad figs that are so bad they cannot be eaten. ² 

Jeremiah 39:5

39:5 But the Babylonian ³  army chased after them. They caught up with Zedekiah in the plains of Jericho ⁴  and captured him. ⁵  They took him to King Nebuchadnezzar of Babylon at Riblah ⁶  in the territory of Hamath and Nebuchadnezzar passed sentence on him there.

Jeremiah 52:8

52:8 But the Babylonian army chased after the king. They caught up with Zedekiah in the plains of Jericho, ⁷  and his entire army deserted him.

Amos 2:14-16

2:14 Fast runners will find no place to hide; ⁸ 

strong men will have no strength left; ⁹ 

warriors will not be able to save their lives.

2:15 Archers ¹⁰  will not hold their ground; ¹¹ 

fast runners will not save their lives,

nor will those who ride horses. ¹² 

2:16 Bravehearted ¹³  warriors will run away naked in that day.”

The Lord is speaking!

[24:8]  ¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[24:8]  ² tn Heb “Like the bad figs which cannot be eaten from badness [= because they are so bad] surely [emphatic כִּי, ki] so I regard Zedekiah, king of Judah, and his officials and the remnant of Jerusalem which remains in this land and those who are living in Egypt.” The sentence has been restructured in the translation to conform more to contemporary English style. For the use of נָתַן (natan) meaning “regard” or “treat like” see BDB 681 s.v. נָתַן 3.c and compare the usage in Ezek 28:6;Gen 42:30.

[39:5]  ³ tn Heb “The Chaldeans.” See the study note on 21:4 for explanation.

[39:5]  ⁴ map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[39:5]  ⁵ sn 2 Kgs 25:5 and Jer 52:8 mention that the soldiers all scattered from him. That is why the text focuses on Zedekiah here.

[39:5]  ⁶ sn Riblah was a strategic town on the Orontes River in Syria. It was at a crossing of the major roads between Egypt and Mesopotamia. Pharaoh Necho had earlier received Jehoahaz there and put him in chains (2 Kgs 23:33) prior to taking him captive to Egypt. Nebuchadnezzar had set up his base camp for conducting his campaigns against the Palestinian states there and was now sitting in judgment on prisoners brought to him.

[52:8]  ⁷ map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[2:14]  ⁸ tn Heb “and a place of refuge will perish from the swift.”

[2:14]  ⁹ tn Heb “the strong will not increase his strength.”

[2:15]  ¹⁰ tn Heb “the one who holds the bow.”

[2:15]  ¹¹ tn For the idiom of “holding [or “standing”] one’s ground” in battle, there is a similar phrase in Ezek 13:5; also related is the expression “to hold one’s own against” (or “to withstand”) in Judg 2:14; 2 Kgs 10:4; Dan 8:7 (see S. M. Paul, Amos [Hermeneia], 97). Other options include “will not endure” or “will not survive.”

[2:15]  ¹² tn The last two lines read literally, “The one fast in his feet will not rescue [his life], and the rider of the horse will not rescue his life.” The phrase “his life” does double duty in the parallelism and should be understood in both lines.

[2:16]  ¹³ tn Or “the most stouthearted” (NAB); NRSV “those who are stout of heart.”