Discovery BoxIsaiah 35:8
Context35:8 A thoroughfare will be there –
it will be called the Way of Holiness. 1
The unclean will not travel on it;
it is reserved for those authorized to use it 2 –
fools 3 will not stray into it.
Isaiah 52:1
Context52:1 Wake up! Wake up!
Clothe yourself with strength, O Zion!
Put on your beautiful clothes,
O Jerusalem, 4 holy city!
For uncircumcised and unclean pagans
will no longer invade you.
Nahum 1:15
Context1:15 (2:1) 5 Look! A herald is running 6 on the mountains!
A messenger is proclaiming deliverance: 7
“Celebrate your sacred festivals, O Judah!
Fulfill your sacred vows to praise God! 8
For never again 9 will the wicked 10 Assyrians 11 invade 12 you,
they 13 have been completely destroyed.” 14
Zechariah 14:21
Context14:21 Every cooking pot in Jerusalem and Judah will become holy in the sight of the Lord who rules over all, so that all who offer sacrifices may come and use some of them to boil their sacrifices in them. On that day there will no longer be a Canaanite 15 in the house of the Lord who rules over all.
Revelation 21:27
Context21:27 but 16 nothing ritually unclean 17 will ever enter into it, nor anyone who does what is detestable 18 or practices falsehood, 19 but only those whose names 20 are written in the Lamb’s book of life.
[35:8] 1 tc The Hebrew text reads literally, “and there will be there a road and a way, and the Way of Holiness it will be called.” וְדֶרֶךְ (vÿderekh, “and a/the way”) is accidentally duplicated; the Qumran scroll 1QIsaa does not reflect the repetition of the phrase.
[35:8] 2 tn The precise meaning of this line is uncertain. The text reads literally “and it is for them, the one who walks [on the] way.” In this context those authorized to use the Way of Holiness would be morally upright people who are the recipients of God’s deliverance, in contrast to the morally impure and foolish who are excluded from the new covenant community.
[35:8] 3 tn In this context “fools” are those who are morally corrupt, not those with limited intellectual capacity.
[52:1] 4 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[1:15] 5 sn Beginning with 1:15, the verse numbers through 2:13 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 1:15 ET = 2:1 HT, 2:1 ET = 2:2 HT, etc., through 2:13 ET = 2:14 HT. Beginning with 3:1, the verse numbers in the English Bible and the Hebrew Bible are again the same.
[1:15] 6 tn Heb “the feet of a herald.”
[1:15] 7 tn Heb “a messenger of peace.” The Hebrew noun translated “peace” is sometimes used in reference to deliverance or freedom from enemy attack or destruction (e.g., Jer 4:10; 6:14; 8:11; 12:5; 28:9; 29:7).
[1:15] 8 sn The sacred vows to praise God were often made by Israelites as a pledge to proclaim the mercy of the
[1:15] 9 tc The LXX reflects the plural יוֹסִיפוּ (yosifu, “they shall [never]”). The MT reads the singular יוֹסִיף (yosif, “he shall [never]”) which is also found in the Dead Sea Scrolls (4QpNah). The subject of the verb is the singular noun בְּלִיַּעַל (bÿliyya’al, “the wicked one”) which is also misunderstood by the LXX (see below).
[1:15] 10 tc The MT reads בְּלִיַּעַל (bÿliyya’al, “the wicked one”; so ASV, NASB). The LXX reading εἰς παλαίωσιν (ei" palaiwsin, “to old age”) mistakenly derived בְּלִיַּעַל from בָּלָה (balah, “to become worn”). There are several places in the book of Nahum where the LXX produced poor translations.
[1:15] 11 tn The term “Assyrians” is not in the Hebrew text, but is supplied from context for clarity. If left unspecified, the prophetic statement could be understood to mean that the wicked [i.e., wicked conquerors in general] would never again invade Judah. Cf. NLT “your enemies from Nineveh.”
[1:15] 12 tn Or “pass through you” (NASB); or “march against you”; NCV “attack you.”
[1:15] 13 tn Heb “he.” This is in agreement with the singular “wicked one” in the previous line.
[1:15] 14 tn Heb “he is completely cut off.”
[14:21] 15 tn Or “merchant”; “trader” (because Canaanites, especially Phoenicians, were merchants and traders; cf. BDB 489 s.v. I and II כְּנַעֲנִי). English versions have rendered the term as “Canaanite” (KJV, NKJV, NASB, NIV), “trader” (RSV, NEB), “traders” (NRSV, NLT), or “merchant” (NAB), although frequently a note is given explaining the other option. Cf. also John 2:16.
[21:27] 16 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
[21:27] 17 tn Here BDAG 552 s.v. κοινός 2 states, “pert. to being of little value because of being common, common, ordinary, profane…b. specifically, of that which is ceremonially impure: Rv 21:27.”
[21:27] 18 tn Or “what is abhorrent”; Grk “who practices abominations.”
[21:27] 19 tn Grk “practicing abomination or falsehood.” Because of the way βδέλυγμα (bdelugma) has been translated (“does what is detestable”) it was necessary to repeat the idea from the participle ποιῶν (poiwn, “practices”) before the term “falsehood.” On this term, BDAG 1097 s.v. ψεῦδος states, “ποιεῖν ψεῦδος practice (the things that go with) falsehood Rv 21:27; 22:15.” Cf. Rev 3:9.
[21:27] 20 tn Grk “those who are written”; the word “names” is implied.
