Isaiah 42:4

42:4 He will not grow dim or be crushed ¹ 

before establishing justice on the earth;

the coastlands ²  will wait in anticipation for his decrees.” ³ 

John 9:4

9:4 We must perform the deeds ⁴  of the one who sent me ⁵  as long as ⁶  it is daytime. Night is coming when no one can work.

Acts 20:24

20:24 But I do not consider my life ⁷  worth anything ⁸  to myself, so that ⁹  I may finish my task ¹⁰  and the ministry that I received from the Lord Jesus, to testify to the good news ¹¹  of God’s grace.

Acts 26:26

26:26 For the king knows about these things, and I am speaking freely ¹²  to him, ¹³  because I cannot believe ¹⁴  that any of these things has escaped his notice, ¹⁵  for this was not done in a corner. ¹⁶ 

Philippians 1:28

1:28 and by not being intimidated in any way by your opponents. This is ¹⁷  a sign of their ¹⁸  destruction, but of your salvation – a sign which ¹⁹  is from God.

Philippians 1:1

Salutation

1:1 From Paul ²⁰  and Timothy, slaves ²¹  of Christ Jesus, to all the saints in Christ Jesus who are in Philippi, ²²  with the overseers ²³  and deacons.

Philippians 4:1

Christian Practices

4:1 So then, my brothers and sisters, ²⁴  dear friends whom I long to see, my joy and crown, stand in the Lord in this way, my dear friends!

[42:4]  ¹ tn For rhetorical effect the terms used to describe the “crushed (רָצַץ, ratsats) reed” and “dim (כָּהָה, kahah) wick” in v. 3 are repeated here.

[42:4]  ² tn Or “islands” (NIV); NLT “distant lands beyond the sea.”

[42:4]  ³ tn Or “his law” (KJV, ASV, NASB, NIV) or “his instruction” (NLT).

[9:4]  ⁴ tn Grk “We must work the works.”

[9:4]  ⁵ tn Or “of him who sent me” (God).

[9:4]  ⁶ tn Or “while.”

[20:24]  ⁷ tn Grk “soul.”

[20:24]  ⁸ tn Or “I do not consider my life worth a single word.” According to BDAG 599 s.v. λόγος 1.a.α, “In the textually uncertain pass. Ac 20:24 the text as it stands in N., οὐδενὸς λόγου (v.l. λόγον) ποιοῦμαι τὴν ψυχὴν τιμίαν, may well mean: I do not consider my life worth a single word (cp. λόγου ἄξιον [ἄξιος 1a] and our ‘worth mention’).”

[20:24]  ⁹ tn BDAG 1106 s.v. ὡς 9 describes this use as “a final particle, expressing intention/purpose, with a view to, in order to.”

[20:24]  ¹⁰ tn Grk “course.” See L&N 42.26, “(a figurative extension of meaning of δρόμος ‘race’) a task or function involving continuity, serious, effort, and possibly obligation – ‘task, mission’…Ac 20:24.” On this Pauline theme see also Phil 1:19-26; Col 1:24; 2 Tim 4:6-7.

[20:24]  ¹¹ tn Or “to the gospel.”

[26:26]  ¹² tn BDAG 782 s.v. παρρησιάζομαι 1 states, “speak freely, openly, fearlessly…likew. in the ptc. w. a verb of saying foll.…παρρησιασάμενοι εἶπαν 13:46. – 26:26.” This could refer to boldness in speaking here.

[26:26]  ¹³ tn Grk “to whom I am speaking freely.” The relative pronoun (“whom”) was replaced by the personal pronoun (“him”) to simplify the translation.

[26:26]  ¹⁴ tn Grk “I cannot convince myself.” BDAG 792 s.v. πείθω 3.a states, “οὐ πείθομαι w. acc. and inf. I cannot believe Ac 26:26” (see also BDAG 586 s.v. λανθάνω).

[26:26]  ¹⁵ tn BDAG 586 s.v. λανθάνω states, “λανθάνειν αὐτὸν τούτων οὐ πείθομαι οὐθέν I cannot bring myself to believe that any of these things has escaped his notice Ac 26:26.”

[26:26]  ¹⁶ tn This term refers to a hidden corner (BDAG 209 s.v. γωνία). Paul’s point is that these events to which he refers were not done in a secret, hidden place, tucked away outside of view. They were done in public for all the world to see.

[1:28]  ¹⁷ tn Grk “which is,” continuing the sentence begun in v. 27.

[1:28]  ¹⁸ tn Grk “to them.”

[1:28]  ¹⁹ tn Grk “this.” The pronoun refers back to “a sign”; thus these words have been repeated for clarity.

[1:1]  ²⁰ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[1:1]  ²¹ tn Traditionally, “servants” or “bondservants.” Though δοῦλος (doulos) is normally translated “servant,” the word does not bear the connotation of a free individual serving another. BDAG notes that “‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times…in normal usage at the present time the two words are carefully distinguished” (BDAG 260 s.v.). The most accurate translation is “bondservant” (sometimes found in the ASV for δοῦλος), in that it often indicates one who sells himself into slavery to another. But as this is archaic, few today understand its force.

[1:1]  ²² map For location see JP1 C1; JP2 C1; JP3 C1; JP4 C1.

[1:1]  ²³ sn The overseers (or “church leaders,” L&N 53.71) is another term for the same official position of leadership as the “elder.” This is seen in the interchange of the two terms in Titus 1:6-7 and in Acts 20:17, 28, as well as in the parallels between Titus 1:6-7 and 1 Tim 3:1-7.

[4:1]  ²⁴ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:12.