Isaiah 48:16

48:16 Approach me! Listen to this!

From the very first I have not spoken in secret;

when it happens, ¹  I am there.”

So now, the sovereign Lord has sent me, accompanied by his spirit. ² 

Isaiah 59:21

59:21 “As for me, this is my promise to ³  them,” says the Lord. “My spirit, who is upon you, and my words, which I have placed in your mouth, will not depart from your mouth or from the mouths of your children and descendants from this time forward,” ⁴  says the Lord.

John 14:26

14:26 But the Advocate, ⁵  the Holy Spirit, whom the Father will send in my name, will teach you ⁶  everything, ⁷  and will cause you to remember everything ⁸  I said to you.

John 16:13

16:13 But when he, ⁹  the Spirit of truth, comes, he will guide ¹⁰  you into all truth. ¹¹  For he will not speak on his own authority, ¹²  but will speak whatever he hears, and will tell you ¹³  what is to come. ¹⁴ 

John 16:1

16:1 “I have told you all these things so that you will not fall away. ¹⁵ 

John 2:20

2:20 Then the Jewish leaders ¹⁶  said to him, “This temple has been under construction ¹⁷  for forty-six years, ¹⁸  and are you going to raise it up in three days?”

John 2:1

Turning Water into Wine

2:1 Now on the third day there was a wedding at Cana ¹⁹  in Galilee. ²⁰  Jesus’ mother ²¹  was there,

[48:16]  ¹ tn Heb “from the time of its occurring.”

[48:16]  ² sn The speaker here is not identified specifically, but he is probably Cyrus, the Lord’s “ally” mentioned in vv. 14-15.

[59:21]  ³ tn Or “my covenant with” (so many English versions); NCV “my agreement with.”

[59:21]  ⁴ tn Heb “from now and on into the future.”

[14:26]  ⁵ tn Or “Helper” or “Counselor”; Grk “Paraclete,” from the Greek word παράκλητος (paraklhto"). See the note on the word “Advocate” in v. 16 for a discussion of how this word is translated.

[14:26]  ⁶ tn Grk “that one will teach you.” The words “that one” have been omitted from the translation since they are redundant in English.

[14:26]  ⁷ tn Grk “all things.”

[14:26]  ⁸ tn Grk “all things.”

[16:13]  ⁹ tn Grk “that one.”

[16:13]  ¹⁰ tn Or “will lead.”

[16:13]  ¹¹ sn Three important points must be noted here. (1) When the Holy Spirit comes, he will guide the disciples into all truth. What Jesus had said in 8:31-32, “If you continue to follow my teaching you are really my disciples, and you will know the truth, and the truth will set you free,” will ultimately be realized in the ongoing ministry of the Holy Spirit to the disciples after Jesus’ departure. (2) The things the Holy Spirit speaks to them will not be things which originate from himself (he will not speak on his own authority), but things he has heard. This could be taken to mean that no new revelation is involved, as R. E. Brown does (John [AB], 2:714-15). This is a possible but not a necessary inference. The point here concerns the source of the things the Spirit will say to the disciples and does not specifically exclude originality of content. (3) Part at least of what the Holy Spirit will reveal to the disciples will concern what is to come, not just fuller implications of previous sayings of Jesus and the like. This does seem to indicate that at least some new revelation is involved. But the Spirit is not the source or originator of these things – Jesus is the source, and he will continue to speak to his disciples through the Spirit who has come to indwell them. This does not answer the question, however, whether these words are addressed to all followers of Jesus, or only to his apostles. Different modern commentators will answer this question differently. Since in the context of the Farewell Discourse Jesus is preparing the twelve to carry on his ministry after his departure, it is probably best to take these statements as specifically related only to the twelve. Some of this the Holy Spirit does directly for all believers today; other parts of this statement are fulfilled through the apostles (e.g., in giving the Book of Revelation the Spirit speaks through the apostles to the church today of things to come). One of the implications of this is that a doctrine does not have to be traced back to an explicit teaching of Jesus to be authentic; all that is required is apostolic authority.

[16:13]  ¹² tn Grk “speak from himself.”

[16:13]  ¹³ tn Or will announce to you.”

[16:13]  ¹⁴ tn Grk “will tell you the things to come.”

[16:1]  ¹⁵ tn Grk “so that you will not be caused to stumble.”

[2:20]  ¹⁶ tn See the note on this phrase in v. 18.

[2:20]  ¹⁷ tn A close parallel to the aorist οἰκοδομήθη (oikodomhqh) can be found in Ezra 5:16 (LXX), where it is clear from the following verb that the construction had not yet been completed. Thus the phrase has been translated “This temple has been under construction for forty-six years.” Some, however, see the term ναός (naos) here as referring only to the sanctuary and the aorist verb as consummative, so that the meaning would be “this temple was built forty-six years ago” (so ExSyn 560-61). Ultimately in context the logic of the authorities’ reply appears to fit more naturally if it compares length of time for original construction with length of time to reconstruct it.

[2:20]  ¹⁸ sn According to Josephus (Ant. 15.11.1 [15.380]), work on this temple was begun in the 18th year of Herod the Great’s reign, which would have been ca. 19 b.c. (The reference in the Ant. is probably more accurate than the date given in J. W. 1.21.1 [1.401]). Forty-six years later would be around the Passover of a.d. 27/28.

[2:1]  ¹⁹ map For location see Map1 C3; Map2 D2; Map3 C5.

[2:1]  ²⁰ sn Cana in Galilee was not a very well-known place. It is mentioned only here, in 4:46, and 21:2, and nowhere else in the NT. Josephus (Life 16 [86]) says he once had his quarters there. The probable location is present day Khirbet Cana, 8 mi (14 km) north of Nazareth, or Khirbet Kenna, 4 mi (7 km) northeast of Nazareth.

[2:1]  ²¹ tn Grk “in Galilee, and Jesus’ mother.”