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Isaiah 51:22

Context

51:22 This is what your sovereign master, 1  the Lord your God, says:

“Look, I have removed from your hand

the cup of intoxicating wine, 2 

the goblet full of my anger. 3 

You will no longer have to drink it.

Isaiah 51:2

Context

51:2 Look at Abraham, your father,

and Sarah, who gave you birth. 4 

When I summoned him, he was a lone individual, 5 

but I blessed him 6  and gave him numerous descendants. 7 

Isaiah 12:1

Context

12:1 At that time 8  you will say:

“I praise you, O Lord,

for even though you were angry with me,

your anger subsided, and you consoled me.

John 8:32

Context
8:32 and you will know the truth, and the truth will set you free.” 9 

Romans 6:22

Context
6:22 But now, freed 10  from sin and enslaved to God, you have your benefit 11  leading to sanctification, and the end is eternal life.
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[51:22]  1 tn The Hebrew term translated “sovereign master” here is אֲדֹנָי (’adonay).

[51:22]  2 tn Heb “the cup of [= that causes] staggering” (so ASV, NAB, NRSV); NASB “the cup of reeling.”

[51:22]  3 tn Heb “the goblet of the cup of my anger.”

[51:2]  4 sn Although Abraham and Sarah are distant ancestors of the people the prophet is addressing, they are spoken of as the immediate parents.

[51:2]  5 tn Heb “one”; NLT “was alone”; TEV “was childless.”

[51:2]  6 tn “Bless” may here carry the sense of “endue with potency, reproductive power.” See Gen 1:28.

[51:2]  7 tn Heb “and I made him numerous.”

[12:1]  8 tn Or “in that day” (KJV).

[8:32]  9 tn Or “the truth will release you.” The translation “set you free” or “release you” (unlike the more traditional “make you free”) conveys more the idea that the hearers were currently in a state of slavery from which they needed to be freed. The following context supports precisely this idea.

[6:22]  10 tn The two aorist participles translated “freed” and “enslaved” are causal in force; their full force is something like “But now, since you have become freed from sin and since you have become enslaved to God….”

[6:22]  11 tn Grk “fruit.”



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