Judges 17:1
man <0376> [A.M. 2585. B.C. 1419. An. Ex. Is. 72. there was.]
It is extremely difficult to fix the chronology of this and the following transactions. Some think them to be here in their natural order; others that they happened in the time of Joshua, or immediately after the ancients who outlived him. All that can be said with certainly is, that they happened when there was no king in Israel; that is, about the time of the judges, or in some time of the anarchy. (ver. 6.)
hill country <02022> [mount.]
Judges 14:1-20
Timnah <08553> [Timnath.]
[aw.]
get ..... wife <03947 0802> [get her.]
relatives <0251> [thy brethren.]
uncircumcised <06189> [uncircumcised.]
right <03474> [she pleaseth me well. Heb. she is right in mine eyes.]
Lord's <03068> [it was of the Lord.]
That is, God permitted it, that it might be a means of bringing about the deliverance of Israel. Such marriages were forbidden to the Israelites, to keep them separate from the idolatrous nations.
ruling <04910> [had dominion.]
attacking <07125> [against him. Heb. in meeting him.]
spirit <07307> [the Spirit.]
empowered ............... easily <08156> [rent him.]
Now it is not intimated that he did this by his own natural strength; but by the supernatural strength communicated by the Spirit of the Lord coming mightily upon him; which strength was not at his own command, but was, by the will of God, attached to his hair and nazarate.
tell <05046> [he told.]
marry ..... aside <03947 05493> [to take her.]
swarm <05712> [a swarm.]
It is probable, that the flesh had been entirely consumed off the bones, which had become dry; and the body having been throw into some private place, (for Samson turned aside to visit it,) a swarm of bees had formed their combs in the cavity of the dry ribs, or region of the thorax; nor was it a more improper place than a hollow rock.
hosted ... party ...... customary ..... do <06213 04960> [made there.]
thirty <07970> [thirty.]
riddle <02420> [a riddle.]
seven <07651> [the seven.]
linen robes <05466> [sheets. or, shirts.]
This will receive illustration from Mr. Jackson's description of the Moorish dress:--"It resembles that of the ancient patriarchs, as represented in paintings; (but the paintings are taken from Asiatic models:) that of the men consists of a red cap and turban, a ({kumja}) shirt, which hangs outside of the drawers, and comes below the knee; a ({caftan}) coat, which buttons close before, and down to the bottom with large open sleeves; over which, when they go out of doors, they throw carelessly, and sometimes elegantly, a {hayk,} or garment of white cotton, silk, or wool, five or six yards long, and five feet wide. The Arabs often dispense with the {caftan,} and even with the shirt, wearing nothing but the {hayk.}"
sets <02487> [change.]
eats <0398> [Out of the eater.]
could <03201> [they could.]
fourth day <03117 07637> [on the seventh day.]
The LXX. reads "on the fourth day;" with which the Syriac and Arabic agree. This, as Dr. Wall observes, is certainly right; for it appears from ver. 17, that she wept the remainder of the seven days; for which there could have been no time, if they did not threaten her till the seventh.
Trick <06601> [Entice.]
burn up <08313> [lest we burn.]
make ... poor <03423> [take that we have. Heb. possess us, or, impoverish us.]
hate <08130> [Thou dost.]
told .............. told ............ tell <05046> [I have not.]
[the seven, or, the rest of the seven days. she lay.]
told ............ told <05046> [and she told.]
spirit <07307> [the Spirit.]
clothes <02488> [spoil. or, apparel.]
best man <04828> [given to.]
<07462> [his friend.]
Judges 18:1-31
king <04428> [no king.]
The word {mailech,} which generally means a king, is sometimes taken for a supreme ruler, governor, or judge (see Ge 36:31. De 33:5;) and it is probable it should be so understood here, and in the parallel passages.
tribe .......................... tribes <07626> [the tribe.]
days ......... days ................... yet <03117> [for unto.]
Danites ........... men <0582 01121> [men. Heb. sons. Zorah.]
spy out <07270> [to spy.]
hill country <02022> [mount.]
recognized <05234> [they knew.]
They knew by his dialect or mode of pronunciation, that he was not an Ephraimite: see the parallel texts.
[and what hast.]
hired ....... priest <07936 03548> [hired me.]
Seek <07592> [Ask counsel.]
divine <0430> [of God.]
confidence <07965 03212> [Go in peace.]
with <05227> [before.]
Lord <03068> [the Lord.]
As the Levite uses the word Jehovah, and as the Danites succeeded according to the oracle delivered by him, some learned men are of opinion, that the worship established by Micah was not of an idolatrous kind.
Laish <03919> [Laish.]
[called Leshem. how they.]
conqueror <03423> [magistrate. Heb. possessor, or, heir of restraint.]
dealings <01697> [and had no.]
In the most correct copies of the LXX. this clause stands thus; [kai logos ouk en autois meta Syrias;] "and they had no transactions with Syria;" evidently reading instead of ['ƒdƒm <\\See definition 0120\\>] {adam,} man, ['Arƒm <\\See definition 0758\\>] {aram,} Syria; words so nearly similar that the only difference between them is in the [Rˆysh,] {raish,} and [Dƒleth,] daleth, which in both MSS. and printed books is sometimes indiscernible. Laish was situated on the frontiers of Syria.
Zorah ... Eshtaol <0847 06881> [Zorah and Eshtaol.]
Come on <06965> [Arise.]
lethargic <02814> [are ye still.]
hesitate <06101> [be not.]
unsuspecting <0982> [secure.]
God ... handing ... over <0430 05414> [God hath.]
lacks <04270> [where there.]
armed <02296> [appointed. Heb. girded.]
Kiriath Jearim .................. Kiriath Jearim <07157> [Kirjath-jearim.]
A city of Judah, on the confines of Benjamin; distant nine miles from ’lia or Jerusalem, in going towards Diospolis or Lydda, according to Eusebius.
Camp of Dan <04265> [Mahaneh-dan.]
Ephraimite hill country <0669 02022> [mount Ephraim.]
<06030> [Then.]
houses <01004> [in these.]
realize ................... Decide <03045> [now therefore.]
asked <07592> [saluted him. Heb. asked him of peace.]
six hundred <03967 08337> [six hundred.]
five men ........................................... men <0582 0376 02568> [five men.]
<06459> [the graven.]
Put ... hand <07760 03027> [lay thine.]
This was the token of silence. These men were evidently very ignorant; and absurdly concluded that they should, by taking Micah's gods, secure the presence and favour of the God of Israel, in their expedition and settlement. They perhaps supposed the piety of their motives, and the goodness of their end, would justify the means. But it was a base robbery of Micah, aggravated by the Levite's ingratitude, and their menaces.
adviser <01> [a father.]
happy <03820> [heart.]
joined <0935> [went.]
He was glad of his preferment among the Danites; and went into the crowd, that he might not be discovered by Micah or his family.
walked <07760> [and put.]
These men were so confident of success, that they removed their whole families, household goods, cattle, and all.
possessions <03520> [the carriage.]
{Kevoodah,} from {kavad,} to be heavy, denotes the luggage or baggage.
out ................. together <02199> [What aileth.]
out ................. together <02199> [comest. Heb. art gathered together.]
said .............................. say <0559> [what have.]
angry <04751> [angry. Heb. bitter of soul.]
Laish <03919> [Laish.]
struck <05221> [they smote.]
burned <08313> [burnt.]
rescue <05337> [And there.]
far ... Sidon <07350 06721> [far from.]
Probably the people of Laish were originally a colony of the Zidonians; who being an opulent people, and in possession of a strong city, lived in a state of security, not being afraid of their neighbours. In this the Leshemites imitated them, though they appear not to have had the same reason for their confidence; and though they might naturally expect help from their countrymen, yet as they lived at a considerable distance from Sidon, the Danites saw they could strike the blow before the news of the invasion could reach that city.
Beth Rehob <01050> [Beth-rehob.]
[Rehob.]
Dan <01835> [Dan.]
sons <03205> [who was.]
Laish, or Dan, was situated at the northern extremity of the land of Canaan, in a beautiful and fertile plain, at the foot of mount Lebanon, on the springs of Jordan, and, according to Eusebius, four miles from C‘sarea Philippi, or Paneas, now Banias, (with which some have confounded it,) towards Tyre. Burckhardt says, that the source of the river El Dhan, or Jordan, is at an hour's distance from Banias, which agrees with Eusebius.
worshiped <06965> [set up.]
God had graciously performed his promise, in putting these Danites in possession of that which fell to their lot, obliging them thereby to be faithful to him who had been so to them; they inherited the labour of the people, that they might observe his statues. Ps 105:44, 45. But the first thing they do after they are settled is to break his laws, by setting up the graven image, attributing their success to that idol, which, if God had not been infinitely patient, would have been their ruin. Thus a prosperous idolater goes on to offend, imputing this his power unto his God. Instead of Manasseh, some would read Moses; as it is found in some MSS., in the Vulgate and in the concessions of the most intelligent Jews. But Bp. Patrick takes this to be an idle conceit of the Rabbins, and supposes this Jonathan to be of some other family of the Levites. Yet Kimchi acknowledges, that the Jews, deeply concerned for the honour of their lawgiver, to whom they thought it would be a great dishonour to have a grandson who was an idolater, suspended the letter, [N–wn,] {noon,} over the word [M“sheh <\\See definition 04872\\>"] <\\See definition 04873\\> Moses, thus [Menashsheh <\\See definition 04519\\>,] as it is found in the Hebrew Bibles; which, by means of the points, they have changed into Manasseh.
time <03117> [until.]
exile <0776> [the land.]
Houbigant contends, that, instead of {ha„retz,} "the land," we should read {ha„ron,} "the ark;" for the [Vƒv,] {wav,} and [N–wn, {noon final,} might easily be mistaken for [Tsƒdˆy,] {tzadday final;} which is the only difference between the two words. This conjecture is the more likely, as the next verse tells us, that Micah's graven image continued at Dan "all the time that the house of God was at Shiloh;" which was till the ark was taken by the Philistines.
time <03117> [all the time.]
