Discovery BoxJeremiah 1:11
Context1:11 Later the Lord asked me, “What do you see, Jeremiah?” I answered, “I see a branch of an almond tree.”
Jeremiah 7:1
Context7:1 The Lord said to Jeremiah: 1
Jeremiah 23:28
Context23:28 Let the prophet who has had a dream go ahead and tell his dream. Let the person who has received my message report that message faithfully. What is like straw cannot compare to what is like grain! 2 I, the Lord, affirm it! 3
Ezekiel 7:1
Context7:1 The word of the Lord came to me:
Hebrews 1:1-2
Context1:1 After God spoke long ago 4 in various portions 5 and in various ways 6 to our ancestors 7 through the prophets, 1:2 in these last days he has spoken to us in a son, 8 whom he appointed heir of all things, and through whom he created the world. 9
Hebrews 1:1
Context1:1 After God spoke long ago 10 in various portions 11 and in various ways 12 to our ancestors 13 through the prophets,
[7:1] 1 tn Heb “The word which came to Jeremiah from the
[23:28] 2 tn Heb “What to the straw with [in comparison with] the grain?” This idiom represents an emphatic repudiation or denial of relationship. See, for example, the usage in 2 Sam 16:10 and note BDB 553 s.v. מָה 1.d(c).
[23:28] 3 tn Heb “Oracle of the
[1:1] 4 tn Or “spoke formerly.”
[1:1] 5 tn Or “parts.” The idea is that God’s previous revelation came in many parts and was therefore fragmentary or partial (L&N 63.19), in comparison with the final and complete revelation contained in God’s Son. However, some interpret πολυμερῶς (polumerw") in Heb 1:1 to mean “on many different occasions” and would thus translate “many times” (L&N 67.11). This is the option followed by the NIV: “at many times and in various ways.” Finally, this word is also understood to refer to the different manners in which something may be done, and would then be translated “in many different ways” (L&N 89.81). In this last case, the two words πολυμερῶς and πολυτρόπως (polutropw") mutually reinforce one another (“in many and various ways,” NRSV).
[1:1] 6 tn These two phrases are emphasized in Greek by being placed at the beginning of the sentence and by alliteration.
[1:1] 7 tn Grk “to the fathers.”
[1:2] 8 tn The Greek puts an emphasis on the quality of God’s final revelation. As such, it is more than an indefinite notion (“a son”) though less than a definite one (“the son”), for this final revelation is not just through any son of God, nor is the emphasis specifically on the person himself. Rather, the focus here is on the nature of the vehicle of God’s revelation: He is no mere spokesman (or prophet) for God, nor is he merely a heavenly messenger (or angel); instead, this final revelation comes through one who is intimately acquainted with the heavenly Father in a way that only a family member could be. There is, however, no exact equivalent in English (“in son” is hardly good English style).
[1:2] 9 tn Grk “the ages.” The temporal (ages) came to be used of the spatial (what exists in those time periods). See Heb 11:3 for the same usage.
[1:1] 10 tn Or “spoke formerly.”
[1:1] 11 tn Or “parts.” The idea is that God’s previous revelation came in many parts and was therefore fragmentary or partial (L&N 63.19), in comparison with the final and complete revelation contained in God’s Son. However, some interpret πολυμερῶς (polumerw") in Heb 1:1 to mean “on many different occasions” and would thus translate “many times” (L&N 67.11). This is the option followed by the NIV: “at many times and in various ways.” Finally, this word is also understood to refer to the different manners in which something may be done, and would then be translated “in many different ways” (L&N 89.81). In this last case, the two words πολυμερῶς and πολυτρόπως (polutropw") mutually reinforce one another (“in many and various ways,” NRSV).
[1:1] 12 tn These two phrases are emphasized in Greek by being placed at the beginning of the sentence and by alliteration.
