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Jeremiah 1:12

Context
1:12 Then the Lord said, “You have observed correctly. This means 1  I am watching to make sure my threats are carried out.” 2 

Deuteronomy 32:35

Context

32:35 I will get revenge and pay them back

at the time their foot slips;

for the day of their disaster is near,

and the impending judgment 3  is rushing upon them!”

Isaiah 13:22

Context

13:22 Wild dogs will yip in her ruined fortresses,

jackals will yelp in the once-splendid palaces. 4 

Her time is almost up, 5 

her days will not be prolonged. 6 

Isaiah 16:13-14

Context

16:13 This is the message the Lord previously announced about Moab. 16:14 Now the Lord makes this announcement: “Within exactly three years 7  Moab’s splendor will disappear, along with all her many people; there will be just a few, insignificant survivors left.” 8 

Ezekiel 12:23

Context
12:23 Therefore tell them, ‘This is what the sovereign Lord says: I hereby end this proverb; they will not recite it in Israel any longer.’ But say to them, ‘The days are at hand when every vision will be fulfilled. 9 

Ezekiel 12:28

Context
12:28 Therefore say to them, ‘This is what the sovereign Lord says: None of my words will be delayed any longer! The word I speak will come to pass, declares the sovereign Lord.’”

Ezekiel 12:2

Context
12:2 “Son of man, you are living in the midst of a rebellious house. 10  They have eyes to see, but do not see, and ears to hear, but do not hear, 11  because they are a rebellious house.

Ezekiel 2:3

Context

2:3 He said to me, “Son of man, I am sending you to the house 12  of Israel, to rebellious nations 13  who have rebelled against me; both they and their fathers have revolted 14  against me to this very day.

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[1:12]  1 tn This represents the Hebrew particle (כִּי, ki) that is normally rendered “for” or “because.” The particle here is meant to give the significance of the vision, not the rationale for the statement “you have observed correctly.”

[1:12]  2 tn Heb “watching over my word to do it.”

[32:35]  3 tn Heb “prepared things,” “impending things.” See BDB 800 s.v. עָתִיד.

[13:22]  4 tc The Hebrew text reads literally, “wild dogs will yip among his widows, and jackals in the palaces of pleasure.” The verb “yip” is supplied in the second line; it does double duty in the parallel structure. “His widows” makes little sense in this context; many emend the form (אַלְמנוֹתָיו, ’almnotayv) to the graphically similar אַרְמְנוֹתֶיהָ (’armÿnoteha, “her fortresses”), a reading that is assumed in the present translation. The use of “widows” may represent an intentional wordplay on “fortresses,” indicating that the fortresses are like dejected widows (J. N. Oswalt, Isaiah [NICOT], 1:308, n. 1).

[13:22]  5 tn Heb “near to come is her time.”

[13:22]  6 sn When was the prophecy of Babylon’s fall fulfilled? Some argue that the prophecy was fulfilled in 689 b.c. when the Assyrians under Sennacherib sacked and desecrated the city (this event is alluded to in 23:13). This may have been an initial phase in the fulfillment of the prophecy, but the reference to the involvement of the Medes (v. 17) and the suggestion that Babylon’s demise will bring about the restoration of Israel (14:1-2) indicate that the fall of Babylon to the Medes and Persians in 538 b.c. is the primary focus of the prophecy. (After all, the Lord did reveal to Isaiah that the Chaldeans [not the Assyrians] would someday conquer Jerusalem and take the people into exile [see 39:5-7].) However, the vivid picture of destruction in vv. 15-22 raises a problem. The Medes and Persians did not destroy the city; in fact Cyrus’ takeover of Babylon, though preceded by a military campaign, was relatively peaceful and even welcomed by some Babylonian religious officials. How then does one explain the prophecy’s description of the city’s violent fall? As noted above, the events of 689 b.c. and 538 b.c. may have been merged in the prophecy. However, it is more likely that the language is stylized and exaggerated for rhetorical effect. See Isa 34:11-15; Jer 50:39-40 (describing Babylon’s fall in 538 b.c.); 51:36-37 (describing Babylon’s fall in 538 b.c.); Zeph 2:13-15; the extra-biblical Sefire treaty curses; and Ashurbanipal’s description of the destruction of Elam in his royal annals. In other words, the events of 538 b.c. essentially, though not necessarily literally, fulfill the prophecy.

[16:14]  7 tn Heb “in three years, like the years of a hired worker.” The three years must be reckoned exactly, just as a hired worker would carefully keep track of the time he had agreed to work for an employer in exchange for a predetermined wage.

[16:14]  8 tn Heb “and the splendor of Moab will be disgraced with all the great multitude, and a small little remnant will not be strong.”

[12:23]  9 tn Heb “the days draw near and the word of every vision (draws near).”

[12:2]  10 sn The book of Ezekiel frequently refers to the Israelites as a rebellious house (Ezek 2:5, 6, 8; 3:9, 26-27; 12:2-3, 9, 25; 17:12; 24:3).

[12:2]  11 sn This verse is very similar to Isa 6:9-10.

[2:3]  12 tc The Hebrew reads “sons of,” while the LXX reads “house,” implying the more common phrase in Ezekiel. Either could be abbreviated with the first letter ב (bet). In preparation for the characterization “house of rebellion,” in vv. 5, 6, and 8, “house” is preferred (L. C. Allen, Ezekiel [WBC], 1:10 and W. Zimmerli, Ezekiel [Hermeneia], 2:564-65).

[2:3]  13 tc Heb “to the rebellious nations.” The phrase “to the rebellious nations” is omitted in the LXX. Elsewhere in Ezekiel the singular word “nation” is used for Israel (36:13-15; 37:22). Here “nations” may have the meaning of “tribes” or refer to the two nations of Israel and Judah.

[2:3]  14 tc This word is omitted from the LXX.



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