Jeremiah 14:2

14:2 “The people of Judah are in mourning.

The people in her cities are pining away.

They lie on the ground expressing their sorrow. ¹ 

Cries of distress come up to me ²  from Jerusalem. ³ 

Jeremiah 48:34

48:34 Cries of anguish raised from Heshbon and Elealeh

will be sounded as far as Jahaz. ⁴ 

They will be sounded from Zoar as far as Horonaim and Eglath Shelishiyah.

For even the waters of Nimrim will be dried up.

Jeremiah 49:21

49:21 The people of the earth will quake when they hear of their downfall. ⁵ 

Their cries of anguish will be heard all the way to the Gulf of Aqaba. ⁶ 

Jeremiah 51:54

51:54 Cries of anguish will come from Babylon,

the sound of great destruction from the land of the Babylonians.

Jeremiah 51:1

51:1 The Lord says,

“I will cause a destructive wind ⁷  to blow

against ⁸  Babylon and the people who inhabit Babylonia. ⁹ 

Jeremiah 5:12

5:12 “These people have denied what the Lord says. ¹⁰ 

They have said, ‘That is not so! ¹¹ 

No harm will come to us.

We will not experience war and famine. ¹² 

Isaiah 15:5-8

15:5 My heart cries out because of Moab’s plight, ¹³ 

and for the fugitives ¹⁴  stretched out ¹⁵  as far as Zoar and Eglath Shelishiyah.

For they weep as they make their way up the ascent of Luhith;

they loudly lament their demise on the road to Horonaim. ¹⁶ 

15:6 For the waters of Nimrim are gone; ¹⁷ 

the grass is dried up,

the vegetation has disappeared,

and there are no plants.

15:7 For this reason what they have made and stored up,

they carry over the Stream of the Poplars.

15:8 Indeed, the cries of distress echo throughout Moabite territory;

their wailing can be heard in Eglaim and Beer Elim. ¹⁸ 

Zephaniah 1:10

1:10 On that day,” says the Lord,

“a loud cry will go up ¹⁹  from the Fish Gate, ²⁰ 

wailing from the city’s newer district, ²¹ 

and a loud crash ²²  from the hills.

[14:2]  ¹ tn Heb “Judah mourns, its gates pine away, they are in mourning on the ground.” There are several figures of speech involved here. The basic figure is that of personification where Judah and it cities are said to be in mourning. However, in the third line the figure is a little hard to sustain because “they” are in mourning on the ground. That presses the imagination of most moderns a little too far. Hence the personification has been interpreted “people of” throughout. The term “gates” here is used as part for whole for the “cities” themselves as in several other passages in the OT (cf. BDB 1045 s.v. שַׁעַר 2.b, c and see, e.g., Isa 14:31).

[14:2]  ² tn The words “to me” are not in the text. They are implicit from the fact that the Lord is speaking. They are supplied in the translation for clarity.

[14:2]  ³ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[48:34]  ⁴ tn The meaning of this verse is very uncertain. The ambiguity of the syntax and the apparent elliptical nature of this text makes the meaning of this verse uncertain. The Hebrew text reads: “From the cry of Heshbon unto Elealeh unto Jahaz they utter their voice from Zoar unto Horonaim Eglath Shelishiyah.” The translation and interpretation here are based on interpreting the elliptical syntax here by the parallel passage in Isaiah 15:4-6 where cries of anguish rise from Heshbon and Elealeh which are heard all the way to Jahaz. The people flee southward arriving at Zoar and Eglath Shelishiyah where they voice the news of the destruction in the north. Hence, the present translation interprets the phrase “from the cry of Heshbon unto Elealeh” to be parallel to “Heshbon and Elealeh cry out” and take the preposition “from” with the verb “they utter their voice,” i.e., with the cry of Heshbon and Elealeh. The impersonal “they raise their voice” is then treated as a passive and made the subject of the whole verse. There is some debate about the identification of the waters of Nimrim. They may refer to the waters of the Wadi Nimrim which enters the Jordan about eight miles north of the Dead Sea or those of the Wadi en-Numeirah which flows into the southern tip of the Dead Sea from about ten miles south. Most commentators take the reference to be the latter because of association with Zoar. However, if the passage is talking about the destruction in the north which is reported in the south by the fleeing refugees, the reference is probably to the Wadi Nimrim in the north.

[49:21]  ⁵ tn Heb “The earth will quake when at the sound of their downfall.” However, as in many other places “earth” stands here metonymically for the inhabitants or people of the earth (see E. W. Bullinger, Figures of Speech, 578-79, and compare usage in 2 Sam 15:23; Ps 66:4).

[49:21]  ⁶ tn Heb “the Red Sea,” of which the Gulf of Aqaba formed the northeastern arm. The land of Edom once reached this far according to 1 Kgs 9:26.

[51:1]  ⁷ sn The destructive wind is a figurative reference to the “foreign people” who will “winnow” Babylon and drive out all the people (v. 2). This figure has already been used in 4:11-12 and in 49:36. See the study note on 4:11-12 and the translator’s notes on 22:22 and 49:36.

[51:1]  ⁸ tn Or “I will arouse the spirit of hostility of a destroying nation”; Heb “I will stir up against Babylon…a destroying wind [or the spirit of a destroyer].” The word רוּחַ (ruakh) can refer to either a wind (BDB 924 s.v. רוּחַ 2.a) or a spirit (BDB 925 s.v. רוּחַ 2.g). It can be construed as either a noun followed by an adjectival participle (so, “a destroying wind”) or a noun followed by another noun in the “of” relationship (a construct or genitival relationship; so, “spirit of a destroyer”). The same noun with this same verb is translated “stir up the spirit of” in 1 Chr 5:26; 2 Chr 21:16; 36:22; Hag 1:14; and most importantly in Jer 51:11 where it refers to the king of the Medes. However, the majority of the exegetical tradition (all the commentaries consulted and all the English versions except NASB and NIV) opt for the “destructive wind” primarily because of the figure of winnowing that is found in the next verse. The translation follows the main line exegetical tradition here for that same reason.

[51:1]  ⁹ sn Heb “the people who live in Leb-qamai.” “Leb-qamai” is a code name for “Chaldeans” formed on the principle of substituting the last letter of the alphabet for the first, the next to the last for the second, and so on. This same principle is used in referring to Babylon in 25:26 and 51:41 as “Sheshach.” See the study note on 25:26 where further details are given. There is no consensus on why the code name is used because the terms Babylon and Chaldeans (= Babylonians) have appeared regularly in this prophecy or collection of prophecies.

[5:12]  ¹⁰ tn Heb “have denied the Lord.” The words “What…says” are implicit in what follows.

[5:12]  ¹¹ tn Or “he will do nothing”; Heb “Not he [or it]!”

[5:12]  ¹² tn Heb “we will not see the sword and famine.”

[15:5]  ¹³ tn Heb “for Moab.” For rhetorical purposes the speaker (the Lord?, see v. 9) plays the role of a mourner.

[15:5]  ¹⁴ tn The vocalization of the Hebrew text suggests “the bars of her gates,” but the form should be repointed to yield, “her fugitives.” See HALOT 156-57 s.v. בָּרִחַ, and BDB 138 s.v. בָּרִיהַ.

[15:5]  ¹⁵ tn The words “are stretched out” are supplied in the translation for stylistic reasons.

[15:5]  ¹⁶ tn Heb “For the ascent of Luhith, with weeping they go up it; for [on] the road to Horonaim an outcry over shattering they raise up.”

[15:6]  ¹⁷ tn Heb “are waste places”; cf. NRSV “are a desolation.”

[15:8]  ¹⁸ tn Heb “to Eglaim [is] her wailing, and [to] Beer Elim [is] her wailing.”

[1:10]  ¹⁹ tn The words “will go up” are supplied in the translation for clarification.

[1:10]  ²⁰ sn The Fish Gate was located on Jerusalem’s north side (cf. 2 Chr 33:14; Neh 3:3; 12:39).

[1:10]  ²¹ tn Heb “from the second area.” This may refer to an area northwest of the temple where the rich lived (see Adele Berlin, Zephaniah [AB 25A], 86; cf. NASB, NRSV “the Second Quarter”; NIV “the New Quarter”).

[1:10]  ²² tn Heb “great breaking.”