Jeremiah 18:7-10

18:7 There are times, Jeremiah, ¹  when I threaten to uproot, tear down, and destroy a nation or kingdom. ²  18:8 But if that nation I threatened stops doing wrong, ³  I will cancel the destruction ⁴  I intended to do to it. 18:9 And there are times when I promise to build up and establish ⁵  a nation or kingdom. 18:10 But if that nation does what displeases me and does not obey me, then I will cancel the good I promised to do to it.

Jeremiah 18:1

An Object Lesson from the Making of Pottery

18:1 The Lord said to Jeremiah: ⁶ 

Jeremiah 21:1

The Lord Will Hand Jerusalem over to Enemies

21:1 The Lord spoke to Jeremiah ⁷  when King Zedekiah ⁸  sent to him Pashhur son of Malkijah and the priest Zephaniah son of Maaseiah. ⁹  Zedekiah sent them to Jeremiah to ask, ¹⁰ 

Jeremiah 21:1

The Lord Will Hand Jerusalem over to Enemies

21:1 The Lord spoke to Jeremiah ¹¹  when King Zedekiah ¹²  sent to him Pashhur son of Malkijah and the priest Zephaniah son of Maaseiah. ¹³  Zedekiah sent them to Jeremiah to ask, ¹⁴ 

[18:7]  ¹ tn The word “Jeremiah” is not in the text but it is implicit from the introduction in v. 5 that he is being addressed. It is important to see how the rhetoric of this passage is structured. The words of vv. 7-10 lead up to the conclusion “So now” in v. 11 which in turns leads to the conclusion “Therefore” in v. 13. The tense of the verb in v. 12 is very important. It is a vav consecutive perfect indicating the future (cf. GKC 333 §112.p, r); their response is predictable. The words of vv. 7-10 are addressed to Jeremiah (v. 5) in fulfillment of the Lord’s promise to speak to him (v. 2) and furnish the basis for the Lord’s words of conditional threat to a people who show no promise of responding positively (vv. 11-12). Verse six then must be seen as another example of the figure of apostrophe (the turning aside from description about someone to addressing them directly; cf., e.g., Ps 6:8-9 (6:9-10 HT). Earlier examples of this figure have been seen in 6:20; 9:4; 11:13; 12:13; 15:6.

[18:7]  ² tn Heb “One moment I may speak about a nation or kingdom to…” So also in v. 9. The translation is structured this way to avoid an awkward English construction and to reflect the difference in disposition. The constructions are, however, the same.

[18:8]  ³ tn Heb “turns from its wickedness.”

[18:8]  ⁴ tn There is a good deal of debate about how the word translated here “revoke” should be translated. There is a good deal of reluctance to translate it “change my mind” because some see that as contradicting Num 23:19 and thus prefer “relent.” However, the English word “relent” suggests the softening of an attitude but not necessarily the change of course. It is clear that in many cases (including here) an actual change of course is in view (see, e.g., Amos 7:3, 6; Jonah 3:9; Jer 26:19; Exod 13:17; 32:14). Several of these passages deal with “conditional” prophecies where a change in behavior of the people or the mediation of a prophet involves the change in course of the threatened punishment (or the promised benefit). “Revoke” or “forgo” may be the best way to render this in contemporary English idiom.

[18:9]  ⁵ sn Heb “plant.” The terms “uproot,” “tear down,” “destroy,” “build,” and “plant” are the two sides of the ministry Jeremiah was called to (cf. Jer 1:10).

[18:1]  ⁶ tn Heb “The word which came to Jeremiah from the Lord, saying:” This same formula occurs ten other times in Jeremiah. It has already occurred at 7:1 and 11:1.

[21:1]  ⁷ tn Heb “The word which came to Jeremiah from the Lord.”

[21:1]  ⁸ sn Zedekiah was the last king of Judah. He ruled from 597 b.c. when he was placed on the throne by Nebuchadnezzar (2 Kgs 24:17) until the fall of Jerusalem in 587/6 b.c. He acquiesced to some of his anti-Babylonian counselors, rebelled against Nebuchadnezzar, and sought help from the Egyptians (Ezek 17:12-15). This brought Nebuchadnezzar against the city in 588 b.c. This is the first of two delegations to Jeremiah. The later one was sent after Nebuchadnezzar withdrew to take care of the Egyptian threat (cf. Jer 37:1-9).

[21:1]  ⁹ sn The Pashhur son of Malkijah referred to here is not the same as the Pashhur referred to in 20:1-6 who was the son of Immer. This Pashhur is referred to later in 38:1. The Zephaniah referred to here was the chief of security referred to later in Jer 29:25-26. He appears to have been favorably disposed toward Jeremiah.

[21:1]  ¹⁰ tn Heb “sent to him…Maaseiah, saying,….”

[21:1]  ¹¹ tn Heb “The word which came to Jeremiah from the Lord.”

[21:1]  ¹² sn Zedekiah was the last king of Judah. He ruled from 597 b.c. when he was placed on the throne by Nebuchadnezzar (2 Kgs 24:17) until the fall of Jerusalem in 587/6 b.c. He acquiesced to some of his anti-Babylonian counselors, rebelled against Nebuchadnezzar, and sought help from the Egyptians (Ezek 17:12-15). This brought Nebuchadnezzar against the city in 588 b.c. This is the first of two delegations to Jeremiah. The later one was sent after Nebuchadnezzar withdrew to take care of the Egyptian threat (cf. Jer 37:1-9).

[21:1]  ¹³ sn The Pashhur son of Malkijah referred to here is not the same as the Pashhur referred to in 20:1-6 who was the son of Immer. This Pashhur is referred to later in 38:1. The Zephaniah referred to here was the chief of security referred to later in Jer 29:25-26. He appears to have been favorably disposed toward Jeremiah.

[21:1]  ¹⁴ tn Heb “sent to him…Maaseiah, saying,….”