Jeremiah 19:13

19:13 The houses in Jerusalem and the houses of the kings of Judah will be defiled by dead bodies ¹  just like this place, Topheth. For they offered sacrifice to the stars ²  and poured out drink offerings to other gods on the roofs of those houses.’”

Jeremiah 32:29

32:29 The Babylonian soldiers ³  that are attacking this city will break into it and set it on fire. They will burn it down along with the houses where people have made me angry by offering sacrifices to the god Baal and by pouring out drink offerings to other gods on their rooftops. ⁴ 

Deuteronomy 32:37-38

32:37 He will say, “Where are their gods,

the rock in whom they sought security,

32:38 who ate the best of their sacrifices,

and drank the wine of their drink offerings?

Let them rise and help you;

let them be your refuge!

Psalms 16:4

16:4 their troubles multiply,

they desire other gods. ⁵ 

I will not pour out drink offerings of blood to their gods, ⁶ 

nor will I make vows in the name of their gods. ⁷ 

Isaiah 57:6

57:6 Among the smooth stones of the stream are the idols you love;

they, they are the object of your devotion. ⁸ 

You pour out liquid offerings to them,

you make an offering.

Because of these things I will seek vengeance. ⁹ 

Isaiah 65:11

65:11 But as for you who abandon the Lord

and forget about worshiping at ¹⁰  my holy mountain,

who prepare a feast for the god called ‘Fortune,’ ¹¹ 

and fill up wine jugs for the god called ‘Destiny’ ¹²  –

Ezekiel 20:28

20:28 I brought them to the land which I swore ¹³  to give them, but whenever they saw any high hill or leafy tree, they offered their sacrifices there and presented the offerings that provoke me to anger. They offered their soothing aroma there and poured out their drink offerings.

[19:13]  ¹ tn The words “by dead bodies” is not in the text but is implicit from the context. They are supplied in the translation for clarity.

[19:13]  ² tn Heb “the host of heaven.”

[32:29]  ³ tn Heb “The Chaldeans.” See the study note on 21:4 for further explanation.

[32:29]  ⁴ sn Compare Jer 19:13.

[16:4]  ⁵ tn Heb “their troubles multiply, another, they pay a dowry.” The meaning of the text is unclear. The Hebrew term עַצְּבוֹתָם (’atsÿvotam, “troubles”) appears to be a plural form of עַצֶּבֶת (’atsÿvet, “pain, wound”; see Job 9:28; Ps 147:3). Because idolatry appears to be in view (see v. 4b), some prefer to emend the noun to עַצְּבִים (’atsÿvim, “idols”). “Troubles” may be a wordplay on “idols” or a later alteration designed to emphasize that idolatry leads to trouble. The singular form אחר (“another”) is syntactically problematic here. Perhaps the form should be emended to a plural אֲחֵרִים (’akherim, “others”). (The final mem [ם] could have been lost by haplography; note the mem [מ] at the beginning of the next word.) In this case it might be taken as an abbreviated form of the well-attested phrase אֱלֹהִים אֲחֵרִים (’elohim ’akherim, “other gods”). (In Isa 42:8 the singular form אַחַר (’akher, “another”) is used of another god.) The verb מָהַר (mahar) appears in the Qal stem; the only other use of a Qal verbal form of a root מָהַר is in Exod 22:15, where the denominative verb מָהֹר (mahor, “purchase [a wife]”) appears; cf. the related noun מֹהַר (mohar, “bride money, purchase price for a wife”). If that verb is understood here, then the idolaters are pictured as eager bridegrooms paying the price to acquire the object of their desire. Another option is to emend the verb to a Piel and translate, “hurry (after).”

[16:4]  ⁶ tn Heb “I will not pour out their drink offerings of blood.” The third masculine plural suffix would appear to refer back to the people/leaders mentioned in v. 3. However, if we emend אֲחֵר (’akher, “another”) to the plural אֲחֵרִים (’akherim, “other [gods]”) in v. 4, the suffix can be understood as referring to these gods – “the drink offerings [made to] them.” The next line favors this interpretation. Perhaps this refers to some type of pagan cultic ritual. Elsewhere wine is the prescribed content of drink offerings.

[16:4]  ⁷ tn Heb “and I will not lift up their names upon my lips.” The expression “lift up the name” probably refers here to swearing an oath in the name of deity (see Exod 20:7; Deut 5:11). If so, the third masculine plural suffix on “names” likely refers to the pagan gods, not the people/leaders. See the preceding note.

[57:6]  ⁸ tn Heb “among the smooth stones of the stream [is] your portion, they, they [are] your lot.” The next line indicates idols are in view.

[57:6]  ⁹ tn The text reads literally, “Because of these am I relenting?” If the prefixed interrogative particle is retained at the beginning of the sentence, then the question would be rhetorical, with the Niphal of נָחָם (nakham) probably being used in the sense of “relent, change one’s mind.” One could translate: “Because of these things, how can I relent?” However, the initial letter he may be dittographic (note the final he [ה] on the preceding word). In this case one may understand the verb in the sense of “console oneself, seek vengeance,” as in 1:24.

[65:11]  ¹⁰ tn The Hebrew text has simply, “forget.” The words “about worshiping at” are supplied in the translation for clarification.

[65:11]  ¹¹ tn The Hebrew has לַגַּד (laggad, “for Gad”), the name of a pagan deity. See HALOT 176 s.v. II גַּד 2.

[65:11]  ¹² tn The Hebrew has לַמְנִי (lamni, “for Meni”), the name of a pagan deity. See HALOT 602 s.v. מְגִי.

[20:28]  ¹³ tn Heb “which I lifted up my hand.”